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Donald C. Fleming

Bridgeway Bible Commentary - Hosea 7:1-7

Treachery, robbery and murder (6:7-7:7)Priests and common citizens alike are guilty of treachery, robbery and murder. Hosea again names the places where they have practised these evils. He announces that the people, along with all their religious ceremonies and sacrifices, are repulsive to God (7-10). God wants to give blessings to his people, but they prevent such blessings because they refuse to repent. They prefer to continue with their cheating, stealing and violence (11-7:2).The death of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Hosea 7:1

Any paragraph division of this chapter is quite arbitrary, for all of it deals with the iniquity and rebellion of the northern Israel, referred to as Ephraim. All of the commentators complain of the deterioration of the condition of the text which leaves some of the renditions very questionable. Some of the critics engaged in extensive "emendations" leading to variations of the alleged meaning. There is no claim of competence here that could justify our choosing among multiple proposed... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Hosea 7:1

Hosea 7:1. When I would have healed, &c.— Some commentators close the foregoing chapter with the former clause of the last verse; and read the present verse thus, When I would have turned away the captivity of my people, when I would have healed, &c.—and the wickedness of Samaria; that they committed falsehood; and the thief, &c. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hosea 7:1

1. I would have healed Israel—Israel's restoration of the two hundred thousand Jewish captives at God's command ( :-) gave hope of Israel's reformation [HENDERSON]. Political, as well as moral, healing is meant. When I would have healed Israel in its calamitous state, then their iniquity was discovered to be so great as to preclude hope of recovery. Then he enumerates their wickedness: "The thief cometh in (indoors stealthily), and the troop of robbers spoileth without" (out-of-doors with open... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hosea 7:1

The Lord longed to heal Israel, but when He thought about doing so new evidences of her sins presented themselves. The prophets He sent to them were mainly ineffective in stemming the tide of rebellion. Most people’s reaction to their messages was rejection and further heart hardening. The people lied to one another and stole from each other. These two crimes are a synecdoche for civil and social injustices in general. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hosea 7:1-7

Internal corruption 7:1-7This section focuses on Israel’s domestic sins. read more

John Dummelow

John Dummelow's Commentary on the Bible - Hosea 7:1-16

Corruption of the CourtIn this chapter the tone again becomes despondent. How can Israel be saved when her iniquity is so deep, so glaring, so obstinate? Samaria is especially instanced as the centre of a wicked and corrupt government sustained by a lawless people and false teachers. Hosea dwells chiefly on some plot which ended in regicide and the reliance on foreign powers which meant want of faith in God.2. They fail to realise how patent in God’s sight their iniquity is, while they attempt... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Hosea 7:1

(1) Translate, When I heal Israel (referring to a cessation in the attacks of the menacing foe, or to such a thrill of finer feeling as that which is recorded in 2 Chronicles 28:8-15), then is revealed the iniquity of Ephraim and the wickedness of Samaria, that they commit falsehood. Samaria here sustains the same relation to Israel that Jerusalem does to Judah, and it is the very source of the corruption of the whole country. read more

William Nicoll

Expositor's Bible Commentary - Hosea 7:1-2

3. REPENTANCE FALLSHosea 5:15 - Hosea 7:2Seeing that their leaders are so helpless, and feeling their wounds, the people may themselves turn to God for healing, but that will be with a repentance so shallow as also to be futile. They have no conviction of sin, nor appreciation of how deeply their evils have eaten.This too facile repentance is expressed in a prayer which the Christian Church has paraphrased into one of its most beautiful hymns of conversion. Yet the introduction to this prayer,... read more

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