Isaías 43:26-28 NVT

The Pulpit Commentary - Isaiah 43:27

Thy first father hath sinned ; rather, thy first father sinned ; that is, "Thou hast no merits of thy own. Even thy first father, Abraham, sinned ( Genesis 12:13 , Genesis 12:18 ; Genesis 17:17 ; Genesis 20:2 ); and thy teachers have transgressed. Thy very priests and prophets have been full of imperfections—have often sinned against me. Much more hast thou, my people generally, committed grievous offences. Thou must therefore throw thyself on my mercy." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 43:28

Therefore I have profaned the princes of the sanctuary . The "princes of the sanctuary" (literally, "princes of holiness") are the principal members of the priesthood, who were carried into captivity with the rest of the people ( 2 Kings 25:18 ), and deprived of their functions, as a part of the punishment due to Israel for its sins. Israel itself was at the same time given to the curse of a severe bondage and to the reproaches of the neighboring nation. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 43:26

Put me in remembrance - That is, urge all the arguments in your own defense which you can urge. State everything in self-vindication which can be stated. The language here is taken from the practice of courts when a cause is on trial; and God urges them on their side, to urge all in self-vindication which they can urge. On his part, he alleged that the princes and rulers of the nation had sinned Isaiah 43:27; that the whole nation had transgressed Isaiah 43:23-24, and that for this they were... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 43:27

Thy first father hath sinned - This is the argument on the side of God, to show that they were neither unjustly punished, nor punished with undue severity. The argument is, that their rulers and teachers had been guilty of crime, and that therefore it was right to bring all this vengeance upon the nation. Various interpretations have been given of the phrase ‘thy first father.’ A slight notice of them will lead to the correct exposition.1. Many have supposed that Adam is referred to here. Thus... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 43:28

Therefore I have profaned - The princes of the sanctuary, that is, the priests, were by their office regarded as sacred, or set apart to the service of God. To depose them from that office, to subject them to punishment, and to send them into captivity, was, therefore, regarded as profaning them. They were stripped of their office, and robes, and honors, and reduced to the same condition, and compelled to meet with the same treatment, as the common people. The sense is, that he had made them... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 43:26

Isaiah 43:26. Put me in remembrance Of thy good deeds and merits. Let us plead together I give thee free liberty to urge all thou canst in thy own behalf. Declare thou, that thou mayest be justified Bring forward all thou canst, in order to thy justification, and declare on what ground thou expectest to be acquitted, and continued in my favour. But perhaps the words are not to be considered as spoken ironically, and intended as a rebuke to such as were proud and self-righteous; but are... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 43:27-28

Isaiah 43:27-28. Thy first father hath sinned Some think that Urijah, who was high-priest in the time of Ahaz, is here especially meant: see 2 Kings 16:10-11. But it is more probable that the expression is put for their forefathers collectively; and so he tells them, that as they were sinners, so also were all their progenitors, yea, even the best of them. Thus Lowth: “Your ancestors, reckoning from Adam downward, have been sinners, and you have trod in their steps:” see Ezekiel 2:3;... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 43:1-28

Redemption through God’s grace (43:1-28)Despite Israel’s failure and subsequent punishment, God has not cast off his people for ever. God used the power of foreign nations to enslave them and bring sufferings and hardships upon them, but he will now destroy the power of those nations. He will make them pay the ransom price for the redemption of captive Israel. They will fall so that Israel can go free (43:1-4). Wherever the captives are, they are still God’s people, and he will bring them back... read more

E.W. Bullinger