shall make Him of quick understanding. Or, His delight shall be; or, the reverence of Jehovah shall be fragrance to Him. Compare Genesis 8:21 .Leviticus 26:31 . and. Some codices, with two early printed editions, Aramaean, Septuagint, and Vulgate, omit this "and". not judge, &c. Compare 1 Samuel 16:7 . reprove = administer judgment. read more
Isaiah 11:3-4. And shall make him of quick understanding— We have here the oeconomy of the Messiah's kingdom, with respect to his true subjects, and with respect to his adversaries: with respect to the former, we have, first, the offices of this great teacher set forth, which are, 1 to found a kingdom, or to collect a people, over whom he should preside by the preaching of the Gospel; and 2nd, to rule that kingdom with righteousness and equity. The former part of the verse is rendered by Lowth,... read more
3. make him of quick understanding—literally, "quick-scented in the fear of Jehovah"; endowed with a singular sagacity in discerning the genuine principle of religious fear of God, when it lies dormant in the yet unawakened sinner (Matthew 12:20; Acts 10:1-48; Acts 16:14) [HORSLEY]. But MAURER, "He shall delight in the fear of God." The Hebrew means "to delight in the odors" of anything (Exodus 30:38; Amos 5:21); "smell," that is, "delight in." after . . . sight—according to mere external... read more
The rule of the Shoot 11:1-9Messiah would meet certain qualifications (Isaiah 11:2-3 a) and would rule with absolute justice (Isaiah 11:3-5)-with the result that people would live in peace (Isaiah 11:6-9) read more
The coming "David" would also delight in fearing the Lord, not fearing Him out of dread, much less, lacking respect for Yahweh. He would make decisions on the basis of reality rather than appearances, having the ability to see through issues. Such abilities demand more than a merely human ruler (cf. John 18:36-38). An earlier Messiah passage (Isaiah 9:6) showed Him to be divine, but this one presents Him as a dependent human being, "a combination that requires the Incarnation for its... read more
1. Rod out of the stem] RV ’shoot out of the stock,’ implying that the tree has been cut down. The Assyrians have been compared in the vv. preceding to cedars, which when felled throw out no fresh suckers; now the house of David is likened to an oak whose life remains in it after it has been cut down (Isaiah 6:13). From the royal family of Judah, though it may seem ruined, is to spring the ideal Ruler in the future. It has been already implied (Isaiah 9:7), and is here expressly stated, that... read more
(3) And shall make him of quick understanding . . .—Better, he shall draw his breath in the fear of the Lord. It shall be, as it were, the very air in which he lives and breathes. Some commentators, however, interpret he shall find a sweet savour. The Hebrew word rendered “understanding” means primarily, as the margin shows, “scent” or “smell,” either as the organ or the object of perception.He shall not judge after the sight of his eyes . . .—Earthly kings are apt to judge “according to the... read more
The Shoot Out of the Dry Stock Isaiah 11:1 I. In that story of the shoot out of the dry stock two thoughts, as it were, compete for utterance. 1. There is the thought that God in Christ finds us where we are and not other where, meets us in the weary day which our pilgrimage has actually reached, demands of us no impossible return to the beginning of our lives. He has a new growth for the cut-down stock. There is no uprooting, no fresh seed; but from the old tree springs the leaf of joy. 2. In... read more
CHAPTER XTHE SPIRIT OF GOD IN MAN AND THE ANIMALSABOUT 720 B.C.Isaiah 11:1-16; Isaiah 12:1-6BENEATH the crash of the Assyrian with which the tenth chapter closes, we pass out into the eleventh upon a glorious prospect of Israel’s future. The Assyrian when he falls shall fall forever like the cedars of Lebanon, that send no fresh sprout forth from their broken stumps. But out of the trunk of the Judaean oak, also brought down by these terrible storms, Isaiah sees springing a fair and powerful... read more
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Bridgeway Bible Commentary - Isaiah 11:1-16
The Messiah’s kingdom (11:1-12:6)A leading theme of this part of the book is that God preserves a remnant out of the destruction of Israel and Judah. Earlier this remnant was likened to the stump of a tree from which springs new life (see 6:13). The remnant is now identified with the royal line of David (son of Jesse) from which comes the Messiah (11:1). The Messiah reverences God and, having the Spirit of God in unlimited measure, knows how to apply God’s wisdom in ruling God’s people. He is... read more