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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 41:17-20

Isaiah 41:17-20. When the poor and needy seek water, &c. When my poor people are come to the greatest extremity of danger and misery, then will I appear for their relief. I will open rivers in high places Upon the hills and mountains, where, by the course of nature, there are no rivers; and fountains in the midst of valleys Or, in the valleys, namely, in such of them as are not well watered. I will make the wilderness a pool of water, &c. Those people who are like a dry... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 41:1-29

The living God and idols (41:1-29)At that time Cyrus of Persia had been expanding his empire. He had conquered all the countries to the north and east, and was now threatening Babylon. The prophet imagines God calling the nations to assemble before him and asking them a question: who is it that has stirred up Cyrus to carry out this conquest? The answer: Yahweh (41:1-4).As the armies of Cyrus approach these nations the people panic, and in their distress call upon their gods for protection.... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 41:17-20

Isaiah 41:17-20. When the poor and needy seek water— Here, according to my hypothesis, says Vitringa, is described the state of the afflicted Christian church, after its happy beginning; particularly under Nero, who was the first public persecutor of the Christians. After the Israelites had departed from Egypt, and passed the Red Sea, wandering three days in the desert, they were in great want of water, wherewith God miraculously supplied them. Such was the case of the first Christian church:... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 41:19

19. (Isaiah 32:15; Isaiah 55:13). shittah—rather, the "acacia," or Egyptian thorn, from which the gum Arabic is obtained [LOWTH]. oil tree—the olive. fir tree—rather, the "cypress": grateful by its shade. pine—GESENIUS translates, "the holm." box tree—not the shrub used for bordering flower beds, but [GESENIUS] a kind of cedar, remarkable for the smallness of its cones, and the upward direction of its branches. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 41:1-20

The fearful servant, Israel 41:1-20The Lord, through His prophet, assured fearful Israel in this segment. Israel need not fear the nations (Isaiah 41:1-7) because Yahweh remained committed to His people and would use them to accomplish His purposes in the world (Isaiah 41:8-20). This expression of God’s grace would have encouraged and motivated the Israelites to serve their Lord.The courtroom setting pictured in Isaiah 41:1-7 enabled Isaiah to make God’s transcendent monotheism clear and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 41:1-22

2. The servant of the Lord 41:1-44:22There is an emphasis on the uniqueness of the Lord compared to other gods in this section, a theme that Isaiah introduced earlier (ch. 40 especially). The prophet particularly stressed Yahweh’s ability to control history in this connection. He did this to assure Israel that God loved her and had a future for her beyond the Exile, specifically to serve Him by demonstrating to the world that He is sovereign over history. These emphases become increasingly... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 41:19

He would also provide the other necessity in the wilderness of life’s experiences beside water, namely: shade. All the trees mentioned (seven in all) were shade trees, but they did not normally grow together. This enhances the picture of God working wonders to provide for His people. Seven may symbolize the complete perfection of God’s work in this connection. [Note: Archer, p. 638.] The emphasis on water and trees also marks Genesis 3, suggesting a return to Edenic conditions. read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 41:1-29

Cyrus God’s Agent1-7. Jehovah and the gods of the heathen compared as in a court of judgment. Jehovah has raised up Cyrus and given him victory, in order to carry out His good purposes, while the heathen gods are powerless to affect the course of events. 8-20. A digression: the events which bring terror to the nations bring deliverance to Israel. 21-29. Comparison of Jehovah with the gods of the heathen continued.1. The heathen nations lately conquered by Cyrus are called to plead their case as... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 41:19

(19) I will plant in the wilderness.—A picture as of the Paradise of God (Isaiah 51:3), with its groves of stately trees, completes the vision of the future. The two groups of four and three, making up the symbolic seven, may probably have a mystic meaning. The “shittah” is the acacia, the “oil tree” the wild olive, as distinguished from the cultivated (Romans 11:17), the “fir tree” is probably the cypress, the “pine” stands for the plane, always—as in the opening of Plato’s Phœdrus, and the... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 41:1-29

The Antidote to Fear Isaiah 41:10 Fear is common to man; increased by, if it does not originate in, a consciousness of sin. The text indicates three reasons why the Christian should not be afraid. I. God's Presence. 'I am with thee.' Powerful, wise, and loving. II. God's Relationship. 'I am thy God.' These words imply on our part reverence, obedience, and submission; on His part guardianship and blessing. We naturally take special care of that which is our own. III. God's Promise. 1. 'I... read more

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