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James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 42:10

"Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains. Let them give glory unto Jehovah, and declare his praise in the islands. Jehovah will go forth as a mighty man; he will stir up his zeal like a man of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 42:10-12

Isaiah 42:10-12. Sing unto the Lord, &c.— The nations are here, in the most elegant manner, exhorted to praise and extol Jehovah, for the singular blessing conferred upon them, by calling them to his truth, and enlightening them with his grace. There is nothing difficult in the passage, though it will be greatly illustrated by Psalms 96:11; Psalms 97:1; Isaiah 35:10; Isaiah 49:13. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 42:10

10. new song—such as has never before been sung, called for by a new manifestation of God's grace, to express which no hymn for former mercies would be appropriate. The new song shall be sung when the Lord shall reign in Jerusalem, and all "nations shall flow unto it" (Isaiah 2:2; Isaiah 26:1; Revelation 5:9; Revelation 14:3). ye that go down to the sea—whose conversion will be the means of diffusing the Gospel to distant lands. all . . . therein—all the living creatures that fill the sea... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 42:10-12

A new song arises in Scripture when someone has learned of something powerful and good that God has done or will do (cf. ch. 12; Psalms 33:3; Psalms 40:3; Psalms 96:1; Psalms 98:1; Psalms 144:9; Revelation 5:9; Revelation 14:3). Here it is salvation through the Servant that prompts this song of praise (cf. Isaiah 6:3). Isaiah called on everyone to praise the Lord because the Servant’s ministry would benefit the whole earth. People living on the farthest seacoasts and in the desert lands should... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 42:10-22

God’s purposes for His servants 42:10-44:22The section of Isaiah that I have titled "God’s promises to His servants" (Isaiah 41:1 to Isaiah 42:9) sets the stage and introduces themes that Isaiah proceeded to develop in this section. Those themes are the certainty of redemption (Isaiah 42:10 to Isaiah 43:7), the witness to redemption (Isaiah 43:8 to Isaiah 44:20), and the memory of redemption (Isaiah 44:21-22). read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 42:1-25

The Ideal Servant1-9. The characteristics and functions of Israel as the ideal Servant of Jehovah. 10-17 A song of praise to Jehovah. 18-25. The deficiencies of the actual Israel, considered as Jehovah’s Servant.1. My servant] On the conception of these chapters see Intro. Judgment] or ’right.’ The Servant’s office is to teach the world true religion. 2, 3. He will not be ostentatious nor unduly severe. How Christ corresponded to the ideal is noted in Matthew 12:17-21; 3. Smoking flax] RM... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 42:10

(10) Sing unto the Lord a new song.—The words are familiar in the Psalms (Psalms 33:3; Psalms 40:3; Psalms 98:1) and are probably quoted from them. The only touch of definite localisation is found in the mention of Kedar. (See Note on Isaiah 21:16.) Starting from this, the other terms gain a more defined significance. The proclamation seems to be addressed to the nations of the Eastern, not the Western world, as if to the ships that sailed from Elath or Ezion-geber down the Elanitic Gulf. The... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 42:1-25

The Smoking Flax Isaiah 42:3 Let us try to gather up the thoughts contained in these two images. They are slightly different, but one thought underlies them both. The one refers chiefly to God, the other to man. I. The idea of the first is taken from one of the shepherd's pipes one of those little musical pipes crushed and trampled under foot. The other picture is taken from the lamp in the temple, burning feebly and dimly, giving forth black smoke rather than light. 1. The 'bruised reed'. A... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 42:1-25

CHAPTER XVONE GOD, ONE PEOPLEIsaiah 41:8-20; Isaiah 42:1-25; Isaiah 43:1-28WE have been listening to the proclamation of a monotheism so absolute, that, as we have seen, modern critical philosophy, in surveying the history of religion, can find for it no rival among the faiths of the world. God has been exalted before us, in character so perfect, in dominion so universal, that neither the conscience nor the imagination of man can add to the general scope of the vision. Jesus and His Cross shall... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Isaiah 42:1-25

CHAPTER 42 The True Servant of Jehovah 1. The Servant of Jehovah and His mission (Isaiah 42:1-4 ) 2. His future work among the nations (Isaiah 42:5-9 ) 3. The future song of redemption glory (Isaiah 42:10-13 ) 4. Jehovah’s manifestation in power (Isaiah 42:14-17 ) 5. The address of exhortation to the deaf and blind nation (Isaiah 42:18-25 ) Matthew’s Gospel (Matthew 12:20 ) tells us that this servant is the Lord Jesus Christ. Mark the different phases of His character and work while... read more

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