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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 65:6-7

Isaiah 65:6-7. Behold, it is written, &c.— The first words of this passage allude to the subsequent sentence. Behold, it is written before me; "It is absolutely written and determined in the divine court, that such shall be your punishment." Bishop Warburton observes upon the 7th verse, that the execution of the law, wherein the visiting of the iniquity of the parents upon the children is menaced, was appropriated by God to himself. But God has not only reserved this method of punishment to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 65:7

7. Their sin had been accumulating from age to age until God at last repaid it in full. mountains— (Isaiah 57:7; Ezekiel 18:6; Ezekiel 20:27; Ezekiel 20:28; Hosea 4:13). their—"Your" had preceded. From speaking to, He speaks of them; this implies growing alienation from them and greater distance. work—the full recompense of their work (so Hosea 4:13- :). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 65:1-16

The divine response 65:1-16The Lord responded, through the prophet, to the viewpoint expressed in the preceding prayer (Isaiah 63:7 to Isaiah 64:12)."The great mass [of the Israelites] were in that state of ’sin unto death’ which defies all intercession (1 John Isaiah 65:16), because they had so scornfully and obstinately resisted the grace which had been so long and so incessantly offered to them." [Note: Delitzsch, 2:474.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 65:7

Repayment would be for the sins of all His people, since dependence on cultic righteousness had long been their sin. They had heaped up guilt from generation to generation, and failure to break with the past resulted in their having to accept the inheritance of the past. They had worshipped Yahweh at mountain shrines for a long time, and this amounted to scorning, not worshipping, the Lord. He would, therefore, pay them back in measure for their sins."If they gave a little more attention to the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 65:1-24

The Punishment of Apostate and Reward of Faithful IsraelIsaiah 65:1-10. Israel’s obduracy to Jehovah’s appeals, and persistent idolatry, which He will surely punish; yet a faithful remnant shall be preserved. 11-25. The fate in store for the unfaithful. The glories of the coming age for God’s faithful people.Isaiah 66:1-4. The danger of trusting in externals; a merely formal worship is an abomination to Jehovah. 5. A message of comfort for the faithful who axe persecuted. 6- 14a. The wonderful... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 65:1-25

1. Render, ’I have offered answers to those who asked not; I have been at hand to those who sought me not.. a nation that hath not called upon my name.’ The v. refers to the Israelites who neglected Jehovah’s appeals so often made. St. Paul (Romans 10:20) applies the passage by inference to the heathen world.3. Gardens] the scenes of idolatrous rites in the pre-exile period (Isaiah 1:29; Isaiah 57:5). Upon altars, etc.] RV ’upon bricks,’ i.e. perhaps the tiled roofs of houses (2 Kings 23:12).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 65:7

(7) Which have burned incense upon the mountains . . .—The old inveterate sin of the worship of high places (comp. Isaiah 57:7; Hosea 4:13; Ezekiel 6:13; 2 Kings 15:4; 2 Kings 15:35). The worship paid there to other gods, or nominally to Jehovah in a way which He had forbidden, was practically a “blasphemy” or “reproach” against Him.Their former work.—Better, I will measure their work first into their bosoms. That was, as it were, the primary duty of the Supreme Ruler. read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 65:1-25

The Church a Blessing in the World Isaiah 65:8 As a rule, the pious and good are of little value in the eyes of the world, and are despised often as foolish and 'narrow' men. The 'religious public' is spoken of contemptuously and scornfully. But God's judgment is a different one. It is the judgment that Abraham recognized when he pleaded for Sodom and Gomorrah for the sake of even (at length) ten righteous persons. It is the judgment of the text. The vinedresser is about to hew down the... read more

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