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Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 9:8

Lord "Jehovah" - For אדני Adonai , thirty MSS. of Kennicott's, and many of De Rossi's, and three editions, read יהוה Yehovah . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 9:9

Pride and stoutness of heart "Carry themselves haughtily" - וידעו veyadeu , "and they shall know;" so ours and the Versions in general. But what is it that they shall know? The verb stands destitute of its object; and the sense is imperfect. The Chaldee is the only one, as far as I can find, that expresses it otherwise. He renders the verb in this place by ואתרברבו veithrabrabu , "they exalt themselves, or carry themselves haughtily; the same word by which he renders גבהו gabehu ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 9:10

The bricks - "The eastern bricks," says Sir John Chardin, (see Harmer's Observ. I., p. 176), "are only clay well moistened with water, and mixed with straw, and dried in the sun." So that their walls are commonly no better than our mud walls; see Maundrell, p. 124. That straw was a necessary part in the composition of this sort of bricks, to make the parts of the clay adhere together, appears from Exodus 5. These bricks are properly opposed to hewn stone, so greatly superior in beauty and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 9:11

The adversaries of Rezin against him "The princes of Retsin against him" - For צרי tsarey , enemies, Houbigant, by conjecture, reads שרי sarey , princes; which is confirmed by thirty of Kennicott's and De Rossi's MSS., (two ancient), one of my own, ancient; and nine more have צ tsaddi , upon a rasure, and therefore had probably at first שרי sarey . The princes of Retsin, the late ally of Israel, that is, the Syrians, expressly named in the next verse, shall now be excited... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 9:12

With open mouth "On every side" - פה בכל bechol peh , in every corner, in every part of their country, pursuing them to the remotest extremities, and the most retired parts. So the Chaldee אתר בכל bechol athar , in every place. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 9:14

In one day - Thirteen MSS. of Kennicott and De Rossi read ביום beyond in a day; and another has a rasure in the place of the letter ב beth . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 9:8

Jacob … Israel. These words do not show that the prophecy is directed against the kingdom of Israel only. "Jacob" designates Judah rather than Israel in Isaiah 2:3 , Isaiah 2:5 , Isaiah 2:6 ; and the expression, "both the houses of Israel," in Isaiah 8:14 , shows that the term "Israel" embraces both kingdoms. Tim distinctive names by which Isaiah ordinarily designates the northern kingdom are "Ephraim" and "Samaria." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 9:8-12

The evil spirit of defiance. The spirit which is here rebuked is that of a guilty defiance of God. Jehovah had visited Israel with the signs of his displeasure—had humbled and impoverished her. What attitude should she now assume? That of humility and amendment? Nothing was further from her mind. She would contend in her own strength against her fate, against the Lord who had abased her; she would show to him the futility of his correction. The bricks might be fallen down; it was of no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 9:8-21

THE PROPHET RETURNS TO THREATS AND WARNINGS , ADDRESSED CHIEFLY TO THE KINGDOM OF ISRAEL . The remainder of this chapter, together with the first four verses of the next, seems to have formed originally a distinct and separate prophecy. The passage is a poem in four stanzas, with the same refrain at the end of each: "For all this his anger is not turned away, but his hand is stretched out still." A somewhat early date has been assigned to the prophecy, as; for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 9:8-21

Persistent impenitence brings repeated chastisements. One would naturally expect that so weak a creature as man, when chastised by the Divine anger, would readily and at once " humble himself under the almighty hand of God," accept the chastisement as deserved, and entreat for mercy and forgiveness. But, weak as he is, man is unwilling to acknowledge his weakness, and, faulty as he is, dislikes nothing so much as acknowledging his faults. God's judgments he will net allow to be judgments,... read more

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