Commentary Critical and Explanatory on the Whole Bible - Jeremiah 3:23
23. multitude of mountains—that is, the multitude of gods worshipped on them (compare Psalms 121:1; Psalms 121:2, Margin). read more
23. multitude of mountains—that is, the multitude of gods worshipped on them (compare Psalms 121:1; Psalms 121:2, Margin). read more
Aspects of false religion 7:1-8:3All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this section fits conditions in Judah after 609 B.C., when Jehoiakim began allowing a return to pagan practices after the end of Josiah’s reforms. Another feature of this section is the large amount of prose material it contains, much more than the... read more
The anticipation of Israel’s repentance 3:21-25 read more
The Israelites confessed that the hills and mountains on which they had worshipped idols had been sites of deception for them and places of unrest. The idols had not provided what they promised, and instead of finding rest by worshipping them, the Israelites had experienced turmoil. They finally acknowledged that only in Yahweh their God could they find true salvation (cf. Exodus 20:2-6; Deuteronomy 5:6-10; Deuteronomy 6:4). read more
The Prophet Sets Forth the Sin of the Nation and Points Out the Inevitable Result (Reign of Josiah, and Probably Before the Reforms of that King: cp. Jer 3:6)This section furnishes us with the gist of the prophet's testimony during the early years of his ministry, and doubtless represents the commencement of the roll written by Baruch at Jeremiah's dictation. In these five chapters he lays before his hearers the grossness of their conduct in deserting Jehovah, and urges repentance and amendment... read more
Jeremiah's Third Prophecy. The Fate of the Ten Tribes a Warning to JudahIn this prophecy, as in the last, idolatry is denounced under the figure of unfaithfulness to the marriage vow. But as a marked distinction, God here invites to repentance, and on this there hinges pardon.6-20. Israel and Judah have both forsaken their Divine Spouse, but forgiveness will follow repentance.7-11. Samaria, the capital of the kingdom of the Ten Tribes, after a stubborn resistance had been captured by Sargon,... read more
(23) Truly in vain . . .—The italics show the difficulty of the verse, and represent an attempt to get over it. According to the senses given to the word translated “multitude” we get, in vain (literally, as a lie) from the hills is the revelry (as in Amos 5:23), or the wealth, or the multitude, of the mountains. The first gives the best meaning, and expresses the confession of the repentant Israelites that their wild ritual on the high places had brought them loss and not gain. read more
The Heavenly Guide (Sermon to the Young) Jeremiah 3:4 We are all travellers, but are not all travellingin the same direction. We need a guide. There is no difficulty in finding one. There is only one to be relied upon. I. Some of the Reasons Why we Need a Guide. 1. Our ignorance of the way. 2. Our liability to take the wrong path. 3. Our liability to leave the right path after we have chosen it. II. Some of the Reasons Why we Should Take God as Our Guide. 4. Because He knows the way. 5.... read more
{e-Sword Note: In the printed edition, this material appeared near the end of 2 Kings.}JEREMIAH AND HIS PROPHECIESJereremiah 1:1 - Jeremiah 5:31"Count me o’er earth’s chosen heroes-they were souls that stood alone, While the men they agonized for hurled the contumelious stone; Stood serene, and down the future saw the golden beam incline To the side of perfect justice, mastered by their faith divine, By one man’s plain truth to manhood and to God’s supreme design."- LOWELLTRULY Jeremiah was a... read more
Thomas Coke Commentary on the Holy Bible - Jeremiah 3:23
Jeremiah 3:23. Truly in vain, &c.— Certainty there is nothing in the hills but a lie, in the mountains but vanity. Houb. This refers to the idols, and the high places where they were worshipped. Shame, in the next verse, בשׁת bosheth, signifies the confusion arising from the worship of idols. See ch. Jer 11:13 and Hosea 10:6. read more