Adam Clarke's Commentary on the Bible - Jeremiah 33:7
The captivity of Judah and the captivity of Israel - This must respect the latter times, for the ten tribes did not return with the Jews at the termination of the seventy years. read more
Jeremiah 33:3-9 Niv
Adam Clarke
Adam Clarke
Adam Clarke's Commentary on the Bible - Jeremiah 33:8
I will cleanse them - These promises of pardon and holiness must be referred to their state under the Gospel, when they shall have received Jesus as the promised Messiah. read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Jeremiah 33:9
They shall fear and tremble - The surrounding nations shall be persuaded that it is the hand of the Almighty that has wrought this change in your behalf; and shall fear to molest you, and tremble lest they should incur the displeasure of your God by doing you any kind of evil. read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:3
Verse 3 He afterwards adds, Cry to me, and I will answer thee, and I will announce to thee things magnificent and recondite, which thou hast not known It was not so much for the sake of the Prophet as of others that this was said. For the Prophet, no doubt, had earnestly prayed, and his prison must have inflamed his ardor, so as to intercede constantly with God. God then does not here reprove his torpor or his sloth by saying, Cry to me; but as I have said, the word is so directed to the... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:4
Verse 4 He now expresses what these hidden things were, As to the houses, he says, (so it is literally) thus saith Jehovah, the God of Israel, as to the houses of this city, and as to the houses of the kings of Judah The proposition; על, upon, often means with regard to, concerning. He names the houses of the kings, for the kings of Judah were not satisfied, as it is well known, with one palace, but had many houses without the city. As to the houses, he says, which had been thrown down This is... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:5
Verse 5 There are two parts to this prophecy, — that the Jews were about to perish through their own fault, — and that they were to be restored through the favor and goodness of God alone. Here, then, in the first place, the Prophet condemns the false confidence of the people, who stoutly resisted the Chaldeans. They came, he says, to fight with the Chaldeans; but what would be the issue of the battle? even to fill, he says, with the carcases of men their very houses When he says that the Jews... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:6
Verse 6 He afterwards says, Behold, I will bring a renewal and a healing, and I will heal them This is the main point, as they say, in the passage. He had been hitherto shewing, that the Jews had deserved so heavy a punishment, because by their obstinacy they had not ceased to provoke God against themselves. But he promises here to be propitious to them after having moderately corrected them. For we have said, that the design of this prophecy was to sustain the Jews, so that they might not... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:7
Verse 7 By the word building, God means that they would return to their own country for this end — that they might remain secure in it. And this promise was very needful, since the Jews were on every side surrounded by enemies; for all their neighbors had united together against them, and were most hostile, so that they never ceased to create new troubles. For this reason mention is made of building, as though the Prophet had said, that the prosperity of the city would be lasting, for it would... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 33:8
Verse 8 He says first, that he would cleanse themfrom all iniquity, and then, that he would be propitious to all their iniquities He no doubt repeats the same thing; but the words are not superfluous, for it was necessary seriously to remind the Jews of their many vices, of which indeed they were conscious, and yet they did not repent. As then they perversely followed their own wills, it was needful for the Prophet to goad them sharply, so that they might know that they were exposed to eternal... read more
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Adam Clarke's Commentary on the Bible - Jeremiah 33:6
Behold I will bring it health and, cure - ארכה aruchah , an extensive plaister; or, as we phrase it, a plaister as large as the sore. I will repair the losses of families by numerous births, and bless the land with fertility. read more