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Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 52:1-34

52:1-34 HISTORICAL APPENDIXThis appendix is similar to 2 Kings 24:18-25:30. The probable reason for its inclusion is to show how Jeremiah’s prophecies concerning Jerusalem’s last days were fulfilled.Judah’s king during its last tragic years was Zedekiah. He was a weak king, whose reign was characterized throughout by religious failure and political indecision. Finally, after years of uncertain plotting, he decided to rebel openly against his overlord Babylon (52:1-3). Nebuchadnezzar could be... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 52:31

seven and thirtieth year. Compare 2 Kings 25:27-30 . See App-50 . Jehoiachin. Elsewhere in this book called "Jeconiah" (Jeremiah 24:1 ; Jeremiah 29:2 ), or "Coniah" (Jeremiah 22:24 , Jeremiah 22:28 ). five and twentieth. The order given then, but probably not carried out till the "seven and twentieth", according to 2 Kings 25:27 . Evil-merodach. The son of Nebuchadnezzar. lifted up the head . Hebrew idiom for releasing. Reference to Pentateuch (Genesis 40:13 , Genesis 40:20 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Jeremiah 52:31

JEHOIACHIN WAS TREATED KINDLY"And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the live and twentieth day of the month, that Evil-merodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; and he spake kindly to him, and set his throne above the thrones of the kings that were with him in Babylon, and changed his prison garments. And... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 52:32

Jeremiah 52:32. And set his throne above the throne of the kings, &c.— And set his seat above the seat of the kings. This may easily be understood to signify, that the king of Babylon shewed him more respect and honour than he did to any of the other captive princes, by placing him nearest himself. See Esther 3:1. It is probable, the phrase may have proceeded from the custom of placing cushions for persons of more than ordinary distinction in the place allotted them to sit in. See Harmer's... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 52:31

31. ( :-). five and twentieth day—but in 2 Kings 25:27, it is "the twenty-seventh day." Probably on the twenty-fifth the decree for his elevation was given, and the preparations for it made by releasing him from prison; and on the twenty-seventh day it was carried into effect. Evil-merodach—son and successor of Nebuchadnezzar [LYRA]; and the Hebrew writers say that during Nebuchadnezzar's exclusion from men among beasts, Evil-merodach administered the government. When Nebuchadnezzar at the end... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 52:32

32. set his throne above—a mark of respect. the kings—The Hebrew text reads (the other) "kings." "The kings" is a Masoretic correction. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 52:31

In 562 B.C., Nebuchadnezzar’s son Evilmerodach (Awel-Marduk, lit. man of Marduk; 562-560 B.C.), who succeeded his father on the throne, showed favor to King Jehoiachin. Jehoiachin had been in prison in Babylon since 597 B.C. Evilmerodach favored Jehoiachin by bringing him out of prison. Evilmerodach may have done this in his accession year, since a new king often granted favors when he assumed his throne. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 52:31-34

D. The release of Jehoiachin from prison 52:31-34This section is an almost verbatim repetition of 2 Kings 25:27-30. It closes the book on a note of hope. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 52:32

Evilmerodach was kind to Jehoiachin, and gave him a special position among the other kings that the Babylonians had imprisoned. Evilmerodach regarded Jehoiachin as Judah’s king. [Note: See Pritchard, ed., p. 308.] Evidently many of the Judean exiles did as well (cf. Jeremiah 22:24-30). read more

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