João 1:21-25 NVT

Adam Clarke's Commentary on the Bible - John 1:23

I am the voice of one crying - See the notes on Matthew 3:3 ; Mark 1:4 , Mark 1:5 . read more

Adam Clarke's Commentary on the Bible - John 1:25

Why baptizest thou then? - Baptism was a very common ceremony among the Jews, who never received a proselyte into the full enjoyment of a Jew's privileges, till he was both baptized and circumcised. But such baptisms were never performed except by an ordinance of the Sanhedrin, or in the presence of three magistrates: besides, they never baptized any Jew or Jewess, nor even those who were the children of their proselytes; for, as all these were considered as born in the covenant, they had no... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:21

Verse 21 21.Art thou Elijah ? Why do they name Elijah rather than Moses? It was because they learned from the prediction of Malachi 4:2, that when the Messiah, the Sun of Righteousness, should arise, Elijah would be the morning star to announce his approach. But the question is founded on a false opinion which they had long held; for, holding the opinion that the soul of a man departs out of one body into another, when the Prophet Malachi announced that Elijah would be sent, they imagined that... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:23

Verse 23 23.The voice of him who crieth. As he would have been chargeable with rashness in undertaking the office of teaching, if he had not received a commission, he shows what was the duty which he had to perform, and proves it by a quotation from the Prophet Isaiah 60:3. Hence it follows that he does nothing but what God commanded him to do. Isaiah does not, indeed, speak there of John alone, but, promising the restoration of the Church, he predicts that there will yet be heard joyful... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:24

Verse 24 24.Were of the Pharisees. He says that they were Pharisees, who at that time held the highest rank in the Church; and he says so in order to inform us, that they were not some contemptible persons of the order of the Levites, but men clothed with authority. This is the reason why they raise a question about his baptism. Ordinary ministers would have been satisfied with any kind of answer; but those men, because they cannot draw from John what they desired, accuse him of rashness for... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:25

Verse 25 25.Why then dost thou baptize ? By laying down those three degrees, they appear to form a very conclusive argument: if thou art not the Christ, nor Elijah, nor a prophet; for it does not belong to every man to institute the practice of baptism. The Messiah was to be one who possessed all authority. Of Elijah who was to come, they had formed this opinion, that he would commence the restoration both of the royal authority and of the Church. The prophets of God, they readily grant, have a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-23

The Jewish deputation and the Baptist. Notice— I. THE DEPUTATION 'S QUESTION . "Who art thou?" This implies: 1 . That a spirit of inquiry trod been awakened. Whether from curiosity, officialism, or jealousy, it was there. It is better to be questioned from any motive than not to be questioned at all. It is better for the questioners themselves. That is a very dull age or person that asks no questions. Asking is the condition of receiving. It is better for the one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-28

The second testimony of John the Baptist. A deputation, consisting of the priests and Levites from Jerusalem, the ecclesiastical centre of Judaism, visited the Baptist as he was baptizing disciples at Bethany beyond Jordan, for the purpose of ascertaining whether he was the Messiah or the forerunner, of ancient prophecy. The scene is interesting as the place where the first disciples were made and the foundation of the Christian Church laid. The interview occurred after the baptism and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-28

A disclaimer and a claim. When our Lord Jesus came into this world, he did not come as one isolated from the race he designed to save. He condescended to take his place—the most honourable place—in a long and illustrious succession. He superseded the last prophet of the old dispensation; he commissioned the first prophets of the new. The herald and forerunner of our Lord perfectly comprehended his own relation to his Master, and felt it a dignity to occupy a position of Divine appointment,... read more

Adam Clarke's Commentary on the Bible - John 1:23

Adam Clarke's Commentary on the Bible - John 1:25

John Calvin's Commentary on the Bible - John 1:21

John Calvin's Commentary on the Bible - John 1:23

John Calvin's Commentary on the Bible - John 1:24

John Calvin's Commentary on the Bible - John 1:25

The Pulpit Commentary - John 1:1-51

The Pulpit Commentary - John 1:19-23

The Pulpit Commentary - John 1:19-28

The Pulpit Commentary - John 1:19-28

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