Job 33:24

Bridgeway Bible Commentary - Job 33:1-33

Elihu accuses Job (33:1-33)Turning now to Job, Elihu gives the assurance that he speaks with sincerity and with respect for the God who created him (33:1-4). He also speaks as one who is on a level of equality with Job (5-7).To begin with Elihu recalls Job’s claim to be innocent and Job’s accusation that God has treated him as if he were guilty (8-11). Elihu is shocked that a person could make such an accusation against God, and boldly rebukes Job (12-13). He suggests that if Job were quiet for... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 33:24

a Hansom = an Atonement. Hebrew. kopher, a covering by shedding of blood, or the price of expiation, or atonement. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 33:24

24. Apodosis to :-. he—God. Deliver—literally, "redeem"; in it and "ransom" there is reference to the consideration, on account of which God pardons and relieves the sufferers; here it is primarily the intercession of Elihu. But the language is too strong for its full meaning to be exhausted by this. The Holy Ghost has suggested language which receives its full realization only in the "eternal redemption found" by God in the price paid by Jesus Christ for it; that is, His blood and meritorious... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 33:1-33

Elihu’s first response to Job ch. 33This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in Job 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speaking through dreams and sickness to Job. Rather than using suffering to punish Job for his sins, God was using it to prevent him from dying. Elihu said God was being merciful to Job. The three counselors had said the purpose of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 33:6-33

2. Elihu’s first speech 32:6-33:33Before Elihu began presenting his views (ch. 33), he first had to gain the attention of his elders and explain why he wanted to speak (Job 32:6-22). read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 33:1-33

The Speeches of Elihu (continued)1-13. Elihu blames Job for regarding himself as sinless, and complaining that’ God is his enemy and will not answer him.4. Elihu feels that God is inspiring his mind to speak aright. 6. RV ’Behold, I am toward God even as thou art.’ Job need have no fear in facing a man like himself, such as he had felt about God: cp. Job 9:32; Job 13:21. 9. Cp. Job 9:21; RV Job 10:7; Job 16:17; Job 27:4-6. But Elihu exaggerates Job’s protestation of innocence: cp. Job 7:21; Job... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 33:24

(24) Then he is gracious unto him—i.e., God is gracious; He accepts the mediation of the mediating angel. These words of Elihu’s must have fallen on Job’s ear with a grateful and refreshing sound, confirming to him his longing for the daysman (Job 9:33).And saith—i.e., to the destroying angels of Job 33:22. It is remarkable that it is God who finds the ransom, as it was by God’s grace that the interpreting angel was forthcoming. It is not man’s righteousness that has saved him, but the ransom... read more

William Nicoll

Expositor's Dictionary of Texts - Job 33:1-33

Job 33:1 Why is it that the just must endure such suffering on earth? The book of Job does not solve this perplexing question. On the contrary, this very book is the Song of Songs of scepticism, and in it the loathsome serpents of doubt writhe and hiss out their everlasting 'why?' How was it that, at the return from Babylon, the pious Commission of the Temple Archives, over which Ezra presided, admitted this book into the canon of the Holy Scriptures? I have often asked myself this question. My... read more

William Nicoll

Expositor's Bible Commentary - Job 33:1-33

XXV.POST-EXILIC WISDOMJob 32:1-22; Job 33:1-33; Job 34:1-37A PERSONAGE hitherto unnamed in the course of the drama now assumes the place of critic and judge between Job and his friends. Elihu, son of Barachel the Buzite, of the family of Ram, appears suddenly and as suddenly disappears. The implication is that he has been present during the whole of the colloquies, and that, having patiently waited his time, he expresses the judgment he has slowly formed on arguments to which he has given close... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 33:8-33

CHAPTER 33:8-33 1. Elihu rebukes Job (Job 33:8-13 ) 2. How God deals with man (Job 33:14-22 ) 3. How God in grace recovers (Job 33:23-30 ) 4. Mark well, Job, hearken unto me (Job 33:31-33 ) Job 33:8-13 . Elihu treats Job in a dignified, yet firm manner. He speaks as one who is sure of the whole matter. He has heard Job’s speeches; he knows the mistake Eliphaz, Bildad and Zophar made, in treating Job as a suspicious character, a hypocrite and a godless man. No such wrong accusations are... read more

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