Job 34:11-12 NIV

Albert Barnes' Notes on the Whole Bible - Job 34:12

Yea, surely God will not do wickedly - So important does Elihu hold this principle to be, that he repeats it, and dwells upon it. He says, “it surely (אמנם 'omnâm) must be so.” The principle must be held at all hazards, and no opinion which contravenes this should be indulged for one moment. His ground of complaint against Job was, that he had not held fast to this principle, but, under the pressure of his sufferings, had indulged in remarks which implied that God might do wrong.Neither will... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 34:10-12

Job 34:10-12. Hearken to me, ye men of understanding Ye who are present, and understand these things, do you judge between Job and me. Far be it from God that he should do wickedness This I must lay down as a principle, that the righteous and holy God neither does nor can deal unjustly with Job, or with any man, as Job insinuates that God hath dealt with him. For the work of a man That is, the reward of his work; shall he render unto him, &c. Job’s afflictions, though great and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 34:1-37

The justice of God (34:1-35:16)When Job does not reply to Elihu’s challenge, Elihu turns to the onlookers and repeats some of Job’s rash statements about the injustice of God (34:1-6). Let them judge for themselves. Surely such words prove Job’s wickedness (7-9).God is not unjust, says Elihu, and no one can tell him what to do. He is the governor of the universe (10-13). He is the source of all life and, if he wished, he could bring all life to an end (14-15). God governs perfectly and shows no... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 34:11

man. Hebrew. 'adam. App-14 . every man . Hebrew ' ish . App-14 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 34:11

11. Partly here; fully, hereafter (Jeremiah 32:19; Romans 2:6; 1 Peter 1:17; Revelation 22:12). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 34:12

12. ( :-). In opposition to Job, :-, will not—cannot. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 34:1-37

3. Elihu’s second speech ch. 34Elihu, in this speech, sought to refute Job’s charge that God was unjust. He tried to answer Job’s question, "Why doesn’t God have mercy on me?" He first addressed the three friends (Job 34:10-15, plural "you" in Hebrew) and then spoke to Job (Job 34:16-27, singular "you"). In his first speech Elihu had alluded to Eliphaz’s arguments. In this one he took up Bildad’s (Job 34:2; Job 34:34). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 34:10-37

Elihu’s defense of God’s justice 34:10-37As the three friends, Elihu believed God was acting perfectly justly in allowing Job to suffer, and that Job was insolent to accuse God of being unjust (Job 34:10). He then reviewed God’s character to illustrate His justice (Job 34:11-30)."Elihu [in Job 34:10-15] repeats the self-evident truth that God can do no wrong. He attaches three thoughts to this proposition. First, he infers from God’s supremacy as Creator that He is not accountable to anyone... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 34:1-37

The Speeches of Elihu (continued)1-9. Elihu appeals to his hearers to judge the matter. He protests against the complaints of Job that he was treated unjustly by God, and that it was no profit to be righteous.3. Cp. Job 12:11. 4. Judgment] RV ’that which is right.’5. My judgment] i.e. my right.6. RV ’Notwithstanding my right I am accounted a liar: My wound is incurable, though I am without transgression.’ Right = innocence. 7, 8. Elihu implies that, in indulging in such reckless remarks, Job... read more

William Nicoll

Expositor's Bible Commentary - Job 34:1-37

XXV.POST-EXILIC WISDOMJob 32:1-22; Job 33:1-33; Job 34:1-37A PERSONAGE hitherto unnamed in the course of the drama now assumes the place of critic and judge between Job and his friends. Elihu, son of Barachel the Buzite, of the family of Ram, appears suddenly and as suddenly disappears. The implication is that he has been present during the whole of the colloquies, and that, having patiently waited his time, he expresses the judgment he has slowly formed on arguments to which he has given close... read more