21. Literally, here (and in :-), "I perfect! I should not know my soul! I would despise," [that is], "disown my life"; that is, Though conscious of innocence, I should be compelled, in contending with the infinite God, to ignore my own soul and despise my past life as if it were guilty [ROSENMULLER]. read more
4. Job’s first reply to Bildad chs. 9-10"From this point on, the emphasis in the discussion is on the justice of God; and the image that is uppermost in Job’s mind is that of a legal trial." [Note: Wiersbe, pp. 22-23.] read more
The arbitrary actions of God 9:13-24Rahab (lit. pride, Job 9:13) was a name ancient Near Easterners used to describe a mythical sea monster that was symbolic of evil. Such a monster, also called Leviathan (Job 7:12), was a major character in the creation legends of several ancient Near Eastern peoples, including the Mesopotamians and the Canaanites. The Israelites also referred to Egypt as Rahab because of its similarity to this monster (cf. Job 26:12; Psalms 87:4; Psalms 89:10; Isaiah 30:7;... read more
Job’s Second Speech (Job 9, 10)Job 9, 10 are, perhaps, in their religious and moral aspects the most difficult in the book.Driver in his ’Introduction to the Literature of the OT.’ analyses them as follows:—’Job as well as his friends believes suffering to be a mark of God’s displeasure for some grave sin. Job, however, is conscious that he has not so sinned. Hence the terrible dilemma in which he finds himself and which forces him to the conclusion that God, though He knows him to be innocent... read more
Job 9:10-11 He is always equally present with us: but we are so much taken up with sensible things, that, Lo, He goeth by us, and we see Him not; He passeth on also, but we perceive Him not. Devotion is retirement from the world He has made, to Him alone: it is to withdraw from the avocation of sense, to employ our attention wholly upon Him as upon an object actually present, to yield ourselves up to the influence of the Divine presence. Butler. References. IX. 20. Spurgeon, Sermons, vol.... read more
X.THE THOUGHT OF A DAYSMANJob 9:1-35; Job 10:1-22Job SPEAKSIT is with an infinitely sad restatement of what God has been made to appear to him by Bildad’s speech that Job begins his reply. Yes, yes; it is so. How can man be just before such a God? You tell me my children are overwhelmed with destruction for their sins. You tell me that I, who am not quite dead as yet, may have new prosperity if I put myself into right relations with God. But how can that be? There is no uprightness, no... read more
CHAPTERS 9-10 Job Answers Bildad 1. The supremacy and power of God (Job 9:1-10 ) 2. How then can Job meet Him? (Job 9:11-21 ) 3. He destroyeth the perfect and the wicked (Job 9:22-24 ) 4. Confession of weakness and the need of a daysman (Job 9:25-35 ) 5. Murmuring against God (Job 10:1-17 ) 6. Welcoming death (Job 10:18-22 ) Job 9:1-10 . The final words of Bildad seemed to have had a momentary soothing effect upon Job. Of a truth it is so. But here is the question, How can a man be... read more
HOW CAN MAN BE JUST BEFORE GOD? (vv.1-13) Job's reply to Bildad occupies two chapters, 35 verses longer than Bildad's arguments had taken. But Job acknowledged, "Truly, I know it is so," that is, he knew that what Bildad said of the end of the hypocrite was true, not the way in which Bildad inferred that Job might be a hypocrite. Then he asks a question of deepest significance, "But how can a man be righteous before God?" (v.2). Comparatively speaking, Job knew that he had been righteous... read more
FIRST SERIES OF THE DEBATE The first series of the debate may be outlined as follows: 1. With Eliphaz (chaps. 4-7) a. Speech of Eliphaz (chaps. 4-5) b. Reply of (chaps. 6-7) 2. With Bildad (chaps. 8-10) a. Speech of Bildad (chap. 8) b. Reply of Job (chaps. 9-10) 3. With Zophar (chaps. 11-14) a. Speech of Zophar (chap. 11) b. Reply of Job (chaps. 12-14) It is thought the debate may have occupied several days, by which supposition some of the difficulties of the book are removed. In the... read more
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E.W. Bullinger's Companion Bible Notes - Job 9:21
my soul = myself. Hebrew. nephesh. App-13 . life. Hebrew. chayai. read more