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Spence, H. D. M., etc.

The Pulpit Commentary - John 1:25

And they asked him (put the question), and said to him, Why baptizest thou, then, if thou be not £ the Christ, not Elijah, not the prophet? It would seem that, judging from such expressions as Ezekiel 36:25 , Ezekiel 36:26 and Zechariah 13:1 , the Jews expected some renewal of ceremonial purification on a grand scale at the Messianic appearance, and John's repudiation of every personal rank, which could, according to their view, justify him called for some explanation. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 1:25

Why baptizest thou then ... - Baptism on receiving a proselyte from “paganism” was common before the time of John, but it was not customary to baptize a “Jew.” John had changed the custom. He baptized “all,” and they were desirous of knowing by what authority he made such a change in the religious customs of the nation. They presumed, from the fact that he introduced that change, that he claimed to be a prophet or the Christ. They supposed that no one would attempt it without “pretending,” at... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:24-28

John 1:24-28. They which were sent were of the Pharisees Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unquestionable proofs of divine authority. Add to this, the decisions of the Pharisees were held by the common people as infallible. And, as their sect had declared that only proselytes were to be baptized, on this account also they found fault with John for baptizing; saying, Why... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 1:19-28

15. Preaching of John the Baptist (Matthew 3:1-12; Mark 1:1-8; Luke 3:1-17; John 1:19-28)The preaching of John soon attracted opposition from the Jewish religious leaders. They sent representatives to question him and then report back on what he taught and who he claimed to be. John denied that he was promoting himself as some new leader in Israel. He did not consider himself to be either the prophet of Deuteronomy 18:15,Deuteronomy 18:18 or the ‘Elijah’ promised in Malachi 4:5. He was only a... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 1:25

baptizest . . . ? App-115 . They expected baptism, from Eze 86:25 . if. App-118 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 1:25

John 1:25. Why baptizest thou then,— The Jews, it seems, had conceived an opinion that they were all to be baptized, either by Messiah himself, or by some of his retinue; which they drew from Zec 13:1.though that prophecy is to be taken in a most spiritual sense. The decisions of the Pharisees were held by the common people as infallible; wherefore they are mentioned John 1:24.; and as this sect had determined that onlyproselytes were to be baptized, they found fault with John for baptizing the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 1:25

25. Why baptizest thou, if not, &c.—Thinking he disclaimed any special connection with Messiah's kingdom, they demand his right to gather disciples by baptism. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 1:19-28

1. John the Baptist’s veiled testimony to Jesus 1:19-28The writer recorded John the Baptist’s witness to Jesus’ identity as preparation for his narration of Jesus’ public ministry. He was the first of the Apostle John’s witnesses to the Incarnation.Previously the writer had mentioned that God had sent John the Baptist to bear witness concerning the light (John 1:6-8). He also mentioned what John had said about Jesus, namely, that Jesus had a higher rank than he did (John 1:15). Now the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 1:19-50

II. JESUS’ PUBLIC MINISTRY 1:19-12:50The first part of the body of John’s Gospel records Jesus’ public ministry to the multitudes in Palestine, who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs" because it features seven miracles that signify various things about Jesus."Signs are miraculous works performed or mentioned to illustrate spiritual principles." [Note: Tenney, "The Symphonic . . .," p. 119. See also idem, "Topics from the Gospel of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 1:19-51

A. The prelude to Jesus’ public ministry 1:19-51The rest of the first chapter continues the introductory spirit of the prologue. It records two events in John the Baptist’s ministry and the choice of some men as Jesus’ followers. read more

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