John 10:2

Joseph Benson's Commentary of the Old and New Testaments - John 10:2-5

John 10:2-5. He that entereth in by the door is the shepherd, &c. “This mode of speaking, with us, conveys the notion that the shepherd is the only person who enters by the door; yet the door-keeper, and the sheep themselves, enter also the same way. The original expression is manifestly intended to denote the constant, not the peculiar, use which the shepherd makes of the door, as opposed to the constant use of thieves and robbers, to force their entrance by breaking or climbing over... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 10:1-21

93. The good shepherd (John 10:1-21)In the story of the good shepherd, Jesus was continuing the teaching he had begun after healing the blind man. Among his hearers were the Pharisees (see John 9:40), but they could not see that he was contrasting their treatment of the blind man with his. They acted like thieves and robbers, but Jesus acted like a good shepherd. As a result the man rejected the leadership of the Pharisees, but he clearly recognized Jesus as the shepherd-saviour and gladly... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 10:2

the = a: i.e. one of many. read more

James Burton Coffman

Coffman Commentaries on the Bible - John 10:2

He that entereth in by the door is the shepherd of the sheep.All religious authority of any actual validity derives from Christ who came into the world to redeem it. He was the true door of access to the spiritual Israel, the children of the promise, who at the time were commingled with the fleshly, hardened Israel. The Father sent him; he came in his own character through the true door which was himself.By the door ... Everything Jesus did was in perfect harmony with the Father's will,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 10:2-4

John 10:2-4. But he that entereth, &c.— "The teacher who believes on me, and acts by my commission, is properly the shepherd; to him the door-keeper openeth, and the sheep hear his voice. The people of God, knowing him to be the true pastor, hearken unto him, and he calleth, &c." Our Lord here alludes to the customs of Judea; where the shepherds gave names to their sheep, which answered to them as dogs and horses do with us; following them to their pasture, and wherever their shepherds... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 10:2

2. he that entereth in by the door is the shepherd of the sheep—a true, divinely recognized shepherd. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:1-6

Jesus’ presentation of the figure 10:1-6This teaching is quite similar to what the Synoptic evangelists recorded Jesus giving in His parables, but there is a significant difference. John called this teaching a figure of speech (Gr. paroimian) rather than a parable (Gr. parabole). Parables generally stress only one or a few points of comparison, but the sustained metaphors that follow develop many similarities. John did not include any Synoptic-style parables in his narrative.Jesus evidently... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:1-21

7. The Good Shepherd discourse 10:1-21Evidently this teaching followed what John recorded in chapter 9 (John 10:21), but exactly when between the feast of Tabernacles (John 7:2; John 7:14; John 7:37) and the feast of Dedication (John 10:22) it happened is unclear. The place where Jesus gave it appears to have been Jerusalem (John 10:21). Probably this teaching followed the preceding one immediately. The thematic as well as the linguistic connections are strong. The blind beggar had just been... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:2

In contrast to these plunderers, an approved shepherd would enter the pen through its gate rather than over its wall. Jesus was implying that He came to Israel as God’s authorized representative, the Messiah. The religious leaders on the other hand did not have divine sanction for their dealings with Israel that were essentially destructive as well as selfish. read more

John Dummelow

John Dummelow's Commentary on the Bible - John 10:1-42

The Good Shepherd. The Feast of the Dedication1-18. Allegories of the Fold and of the Good Shepherd. This chapter continues Christ’s discourse to His Pharisaic disciples begun at John 9:39. His words take the form of an allegory which is intended partly to rebuke the Pharisees, partly to comfort the blind man, and partly to instruct the Church as to the duties of Christian pastors. The blind man, unjustly expelled from the fold of Judaism by false shepherds (the Pharisees), finds refuge in the... read more

Group of Brands