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Spence, H. D. M., etc.

The Pulpit Commentary - John 11:8

The Aramaic word "Rabbi" is frequently used by John, as the term of respect applied to both the Baptist and our Lord. The extraordinary dignity which the Jews accorded to their rabbis may throw some light upon the honorific title when yielded or conceded to Christ. The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? The νῦν ἐξήτουν imply the continuous process of their antagonism only just now arrested by a timely flight. Here... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 11:7-10

John 11:7-10. Then after that Namely, on the third day; he saith, Let us go into Judea again When the proper time for setting out for Bethany was come, Jesus desired his disciples to accompany him into Judea. But they expressed some unwillingness to undertake the journey; not imagining that it was proposed on Lazarus’s account, whom they supposed out of danger, because Jesus had said of his sickness, that it was not unto death. His disciples say, The Jews of late sought to stone thee, ... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 11:1-44

BACK TO JUDEA116. Resurrection of Lazarus (John 11:1-44)While Jesus was still in the region between the Jordan and Jerusalem, he heard that his friend Lazarus, who lived in Bethany, was seriously ill. Jesus did not hurry to Bethany, because he knew that Lazarus was already dead. By raising him to life, Jesus would give unmistakable evidence of his unity with the Father (John 11:1-6).After waiting two days, Jesus decided to set out for Bethany. The disciples tried to stop him, fearing that the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 11:8

Master = Rabbi. App-98 . of late sought = just now were seeking. Compare John 8:5 John 8:9 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 11:8

8. His disciples say unto him, Master, the Jews of late sought, &c.—literally, "were (just) now seeking" "to stone thee" (John 10:31). goest thou thither again?—to certain death, as John 11:16 shows they thought. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:1-16

Lazarus’ death 11:1-16In this pericope John stressed Jesus’ deliberate purpose in allowing Lazarus to die and the reality of his death. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:1-44

1. The seventh sign: raising Lazarus 11:1-44Jesus had presented Himself as the Water of Life, the Bread of Life, and the Light of Life. Now He revealed Himself as the resurrection and the life. This was the seventh and last of Jesus’ miraculous signs that John recorded, and it was the most powerful revelation of His true identity. [Note: See Edersheim, 2:308.] It shows Jesus’ authority over humankind’s greatest and last enemy: death. Some scholars view Jesus’ resurrection as one of His signs.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 11:7-8

Jesus’ decision to return to the Jerusalem area in Judea seemed foolhardy to the disciples who reminded Him that the Jews there had recently tried to stone Him (John 10:31; John 10:39). They obviously did not yet appreciate the Father’s protection of His Son until His appointed hour or the inevitability of Jesus’ death. read more

John Dummelow

John Dummelow's Commentary on the Bible - John 11:1-57

Christ the Resurrection and the Life1-44. The raising of Lazarus. The last and greatest of the seven ’signs’ recorded in this Gospel is related with such photographic minuteness of detail, that it is clear that the evangelist was present. Three points about it are specially noteworthy: (1) that it was a physical miracle, which no ingenuity can reduce to a case of faith-healing; (2) that it was definitely worked to produce faith in Christ (John 11:42); (3) that more than any other miracle it was... read more

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