Read & Study the Bible Online - Bible Portal
Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 12:12-19

See this passage explained in the notes at Matthew 21:1-16. Also Mark 11:1-11; Luke 19:29-44.John 12:16Was glorified - Was raised from the dead, and had ascended to heaven.John 12:17Bare record - Testified that he had raised him, and, as was natural, spread the report through the city. This excited much attention, and the people came out in multitudes to meet one who had power to work such miracles.John 12:19Prevail nothing - All your efforts are ineffectual to stop the progress of his... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 12:12-16

John 12:12-16 . On the next day On Sunday; much people that were come to the feast From different parts of the country, particularly from Galilee; took branches of palm-trees, &c. So that this multitude consisted chiefly, not of the inhabitants of Jerusalem, but of persons from other places. See this story explained at large, Matthew 21:1-16; Mark 11:1-10; Luke 19:29-40. And Jesus, when he had found a young ass Called by the other evangelists, a colt. But the Greek here, ευρων... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 12:12-19

FINAL TEACHING IN JERUSALEM119. The triumphal entry (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; John 12:12-19)The time had now come for Jesus to challenge his opponents openly by a clear public demonstration that he was Israel’s Messiah. The Jewish leaders wanted to arrest him, but when told of his whereabouts they feared to take action. They were unsure of the extent of Jesus’ popular support (cf. John 11:57; John 12:9-11).To make sure that nothing stopped him from making a bold public... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 12:14

thereon = upon (Greek. epi. App-104 .) it. written . See App-153 . Quoted from Zechariah 9:9 . read more

James Burton Coffman

Coffman Commentaries on the Bible - John 12:14

And Jesus, having found a young ass, sat thereon; as it is written, Fear not, daughter of Zion: behold thy King cometh, sitting on an ass's colt.Ass's colt ... John did not narrate the manner of this beast's procurement, as in the synoptics, but did make reference, as did they, to the prophecy (Zechariah 9:9). It is incorrect to make any point of Matthew's reference to "Son of David," contrasting with John's "King of Israel." The reference by both to the prophecy show exactly who was meant;... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 12:14

John 12:14. And Jesus, when he had found a young ass, sat thereon, &c.— 'Ευρων δε . Now Jesus having found a young ass, sat, &c. For the evangelist does not mean that Jesus was saluted by the multitude from Jerusalem before he mounted; but his meaning is, that Jesus was riding when they saluted him: or, because Jesus sent for the ass, the word 'Ευρων may be translated having procured; in which sense the verb ευρισκειν is sometimes used. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:12-19

5. Jesus’ triumphal entry 12:12-19 (cf. Matthew 21:1-11; Mark 11:1-11; Luke 19:29-40)The importance of this incident in Jesus’ ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary’s anointing of Jesus in Simon’s house (John 12:1-8). However, John’s order is probably the chronological one in view of his time references and the fact that Matthew and Mark frequently altered the chronological sequence for thematic... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:14-15

The Synoptic writers gave more detail about Jesus securing the young donkey. John simply reported that He entered Jerusalem riding on it and thereby fulfilled Zechariah’s prophecy about how Messiah would present Himself to the nation (Zechariah 9:9). "Fear not" comes from Isaiah 40:9, which addresses those to whom good news about Zion comes. "Daughter of Zion" is a common Old Testament description of the people of Jerusalem as the oppressed people of God (cf. Isaiah 1:8; Jeremiah 4:31;... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 12:1-50

The Triumphal Entry. Close of the Public Ministry1-11. Supper at Bethany (see on Matthew 26:6 and Mark 14:3, which record the same incident). The event in Luke 7:36. is different. The supper was at the house of Simon the leper, a near relation, perhaps the father, of Lazarus and the sisters. St. John alone mentions the name of the woman who anointed Jesus, the quantity of the unguent (1 litre = 12 oz.), and the author of the mean speech, ’Why was not this ointment sold for three hundred pence,... read more

Group of Brands