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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 2:24

But Jesus : i.e. But Jesus [for His part]. commit = trust. Same word as "believed "in John 2:23 , but not the same tense. Here it denotes a continual action or habit. Greek pisteuo. App-150 . See note on John 1:7 . because . Greek. dia. App-104 .John 2:2 . He = He Himself. knew. Greek. ginosko. App-182 . See note on John 1:10 . read more

James Burton Coffman

Coffman Commentaries on the Bible - John 2:24

But Jesus did not trust himself unto them, for that he knew all men.The sudden wave of popularity had not deceived Jesus who well knew the fickle and unreliable nature of public opinion. For more on this subject, see my Commentary on Matthew, Matthew 27:20-21. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 2:24

John 2:24. Jesus did not commit himself unto them,— Did not discover himself to be the Messiah. He did not trust to those who believed merely on account of his miracles.—Because he knew all men. He had perfect knowledge of their dispositions, and was assured, on the present occasion, that the belief of many was not yet grown up to a full conviction; and foresaw that they would quickly fall off, when they found that he was rejected by the great men, and did not erect a secular empire. From the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 2:24

24. did not commit—"entrust," or let Himself down familiarly to them, as to His genuine disciples. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 2:13-36

C. Jesus’ first visit to Jerusalem 2:13-3:36John is the only evangelist who recorded this trip to Jerusalem and the things that happened then."In distinction from the Synoptics, John’s record focuses mostly on events in Jesus’ life that took place in Jerusalem, and especially at the Passover feasts." [Note: Bailey, p. 164.] Josephus indicated that as many as three million Jews occupied Jerusalem during the Passover feasts. [Note: Josephus, The Wars of the Jews, 6:9:3; cf. 2:14:3.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 2:23-25

2. Initial response to Jesus in Jerusalem 2:23-25John included another summary of Jesus’ activities (cf. John 2:12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 2:24-25

Jesus’ response to people, in contrast, was not to put His trust (Gr. pisteuo) in them. He knew people to be essentially untrustworthy. He knew that the initial enthusiasm and faith based on miracles that some people manifested would evaporate. Another view is that these were genuine believers who "were not ready for fuller disclosures from the One they had just trusted." [Note: Zane C. Hodges, "Untrustworthy Believers-John 2:23-25," Bibliotheca Sacra 135:538 (April-June 1978):148.] Some who... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 2:1-25

The Wedding at Cana. The Temple Cleansed1-11. The marriage at Cana. This miracle is not recorded by the synoptists because it occurred before the beginning of the ministry proper. St. John records it, because, spiritually interpreted, it forms a suitable introduction to our Lord’s ministerial work. It teaches, (1) the superiority of the Gospel to the Law. Christ changes the water of Judaism into the good wine of the Gospel. This is not a fanciful interpretation, but an entirely natural one, if... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:24

(24) But beneath this shallow surface there is the unbroken ledge of rock. They are easily moved just because they are not deeply moved. The eye which looked at, looked into, others (comp. John 1:47 et seq.), saw to the very depth of their hearts too, and knew all. It saw in that depth that the true inner man did not believe, did not commit itself to Him; it found not the spiritual receptivity, and there could not therefore be the spiritual revelation. He, on His part, did not commit Himself... read more

William Nicoll

Expositor's Dictionary of Texts - John 2:1-25

John 2:1 Melanchthon wrote to Camerarius on January 19, 1550 'When I heard yesterday that Fasoltus had returned [from Prussia] I went to call on him, that I might ask his servant about our children [ i.e. his motherless grandchildren, who were with their father, George Sabinus, at Königsberg; and the young son of Camerarius]. The servant was away somewhere, but when your name was mentioned, Fasoltus showed me the letter addressed to you by Sabinus. I thought it better not to open it, although... read more

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