Joshua - took Achan - and all that he had - He and his cattle and substance were brought to the valley to be consumed; his sons and his daughters, probably, to witness the judgments of God inflicted on their disobedient parent. See Joshua 7:25 . read more
Why hast thou troubled us ? - Here is a reference to the meaning of Achan's or Achar's name, עכרתנו מה meh Achar - tanu ; and as עכר achar is used here, and not עכן achan , and the valley is called the valley of Achor, and not the valley of Achan, hence some have supposed that Achar was his proper name, as it is read 1 Chronicles 2:7 , and in some MSS., and ancient versions. See the note on Joshua 7:17 . And all Israel stoned him with stones , and ... read more
Verse 19 19.And Joshua said unto Achan, etc Although only by lot, which seems to fall out fortuitously, Achan is completely caught; yet, as God has declared that he will point out the guilty party, as if with the finger, Joshua interrogates without having any doubt, and when the discovery is made, urges Achan to confess it. It is probable, indeed, that this was the usual form of adjuration, as we read in John’s Gospel, (John 9:24) that the scribes and priests used the same words in adjuring the... read more
Verse 20 20.And Achan answered Joshua, etc As he was now struck with astonishment, he neither employs subterfuge, nor palliates the crime, nor endeavors to give any coloring to it, but rather ingeniously details the whole matter. Thus the sacred name of God was more effectual in extorting a confession than any tortures could have been. Nor was the simplicity he thus displayed a sure indication of repentance; being, as it were, overcome with terror, he openly divulged what he would willingly... read more
Verse 22 22.So Joshua sent messengers, etc Although it is not singular for messengers to prove their obedience by running and making haste, yet the haste which is here mentioned, shows how intent all were to have the work of expiation performed as speedily as possible, as they had been filled with the greatest anxiety in consequence of the stern denunciation — I will not be with you until you are purged of the anathema. They therefore ran swiftly, not merely to execute the commands of Joshua,... read more
Verse 24 24.And Joshua, and all Israel with him, etc Achan is led without the camp for two reasons; first, that it might not be tainted and polluted by the execution, (as God always required that some trace of humanity should remain, even in the infliction of legitimate punishments,) and secondly, that no defilement might remain among the people. It was customary to inflict punishment without the camp, that the people might have a greater abhorrence at the shedding of blood: but now, a rotten... read more
Verse 25 25.And Joshua said, etc The invective seems excessively harsh; as if it had been his intention to drive the wretched man to frantic madness, when he ought rather to have exhorted him to patience. I have no doubt that he spoke thus for the sake of the people, in order to furnish a useful example to all, and my conclusion, therefore, is, that he did not wish to overwhelm Achan with despair, but only to show in his person how grievous a crime it is to disturb the Church of God. It may be,... read more
The detection. Objections have been raised to the morality of the whole narrative. We will deal first with this subject, and then turn to the religious and moral questions involved. I. WHY DID GOD NOT REVEAL THE OFFENDER WHEN HE REVEALED THE OFFENCE ? The answer is, that He might still further display the hardness of Achan's heart. He did not at once come forward and confess his crime. He not only had offended against God's laws, but he persisted in his offence.... read more
My son. This is no mere hypocritical affectation of tenderness. Joshua feels for the criminal, even though he is forced to put him to death. So in cur own day the spectacle is not uncommon of a judge melted to tears as he passes sentence of death on the murderer. The expression seems almost to imply a belief that, though Achan must undergo the extremest penalty of the law in this world, Joshua entertained a hope that he might be forgiven in the next. It certainly proves that, stern as the... read more
Get Bible verse every day in your inbox
Read on Mobile
Adam Clarke's Commentary on the Bible - Joshua 7:21
A goodly Babylonish garment - שנער אדרת addereth shinar , a splendid or costly robe of Shinar; but as Babylon or Babel was built in the plain of Shinar, the word has in general been translated Babylon in this place. It is very probable that this was the robe of the king of Jericho, for the same word is used, Jonah 3:6 , to express the royal robe, of the king of Nineveh which he laid aside in order to humble himself before God. Bochart and Calmet have shown at large that... read more