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John Dummelow

John Dummelow's Commentary on the Bible - Judges 11:1-40

Jephthah’s Victory over the Ammonites. His Rash Vow1-11. The Choice of Jephthah.1. As the son of a harlot, Jephthah has no legal standing in the tribe. Gilead begat] Throughout the rest of the narrative Gilead is the name of a place, not a person (cp. Judges 12:7). Here Gilead’s ’sons’ represent the legitimate tribesmen. 3. Tob] must have been near Gilead, probably to the NE. (cp. 2 Samuel 10:6). Vain men] see on Judges 9:4. ’Broken men,’ such as came to David at the cave of Adullam (1 Samuel... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 11:31

(31) Whatsoever cometh forth.—The true rendering undoubtedly is, Whosoever cometh forth (LXX., ὁ ἐκπορευόμενος; Vulg., quicunque). Nothing can be clearer than that the view held of this passage, from early Jewish days down to the Middle Ages, and still held by nearly all unbiased commentators, is the true one, and alone adequately explains the text: viz., that Jephthah, ignorant as he was—being a man of semi-heathen parentage, and long familiarised with heathen surroundings—contemplated a human... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 11:1-40

Judges 11:6 When a subject presented itself so large and shapeless, and dry and thorny, that few men's fortitude could face, and no one's patience could grapple with it; or an emergency occurred demanding, on a sudden, access to stores of learning, the collection of many long years, but arranged so as to be made available at the shortest notice then it was men asked where Lawrence was. Lord Brougham. Judges 11:10 In a sermon preached at Fenwick in 1663, William Guthrie told his congregation:... read more

William Nicoll

Expositor's Bible Commentary - Judges 11:12-40

THE TERRIBLE VOWJudges 11:12-40AT every stage of their history the Hebrews were capable of producing men of passionate religiousness. And this appears as a distinction of the group of nations to which they belong. The Arab of the present time has the same quality. He can be excited to a holy war in which thousands perish. With the battle cry of Allah and his Prophet he forgets fear. He presents a different mingling of character from the Saxon, -turbulence and reverence, sometimes apart, then... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 11:1-40

CHAPTER 11 Jephthah and the Ammonites 1. Jephthah’s covenant (Judges 11:1-11 ) 2. The messages to Ammon (Judges 11:12-28 ) 3. Jephthah’s vow and victory (Judges 11:29-33 ) 4. Jephthah keeps his vow (Judges 11:34-40 ) Jephthah the judge who delivered Israel from the servitude of Ammon was the offspring of an unholy union “the son of an harlot.” Then he became an outcast and had to flee from his brethren. He dwelt in the land of Tob (goodness) and vain, or worthless, men gathered unto... read more

James Gray

James Gray's Concise Bible Commentary - Judges 11:1-40

JEPHTHAH AND HIS VOW OPPRESSION EAST AND WEST (Judges 10:6-18 ) The story of these verses suggests that preceding the deliverance of Gideon’s time (chap. 6). There seem, indeed, to have been no such widespread idolatry and iniquity in Israel before, and for eighteen years the nation suffered at the hands of the Ammonites on the east and the Philistines on the west (Judges 10:8 ). The Ammonites were very bold and pressed their conquests across the Jordan (Judges 10:9 ). The repentance of... read more

Joseph Parker

The People's Bible by Joseph Parker - Judges 11:1-40

Judges 11:0 (Annotated) ["The history of Jephthah appears to be an independent history inserted bodily by the compiler of the Book of Judges. For it is obvious that Judges 11:4-5 , introduce the Ammonitish war without any apparent reference to chap. Judges 10:17-18 , though in perfect agreement with what is there related." The Speaker's Commentary. ] Jdg 11:1-40 ( Giving the results of the best available criticism. ) 1. Now Jephthah the Gileadite was a mighty man of valour, and he was the... read more

Robert Hawker

Hawker's Poor Man's Commentary - Judges 11:30-31

Surely the vow of Jephthah proceeded from the want of faith; else why did he doubt, why did he say if the Lord would deliver Ammon into his hands? And Reader! make an observation of it in your own experience whenever faith fails, the ill effects of it are near at hand. A little faith, or lively exercise, will carry a believer through great difficulties. But if the Lord for the trial of our grace, and to let us see what mere feathers we are in the wind of temptation, if the Lord for a moment... read more

George Haydock

George Haydock's Catholic Bible Commentary - Judges 11:31

Whosoever, &c. Some are of opinion, that the meaning of this vow of Jephte, was to consecrate to God whatsoever should first meet him, according to the condition of the thing; so as to offer it up as a holocaust, if it were such a thing as might be so offered by the law; or to devote it otherwise to God, if it were not such as the law allowed to be offered in sacrifice. And therefore they think the daughter of Jephte was not slain by her father, but only consecrated to perpetual virginity.... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Judges 11:29-40

29-40 Several important lessons are to be learned from Jephthah's vow. 1. There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as a purchase of the favour we desire, but to express gratitude to him. 3. We need to be very well-advised in making vows, lest we entangle ourselves. 4. What we have solemnly vowed to God, we must perform, if it be possible and lawful, though it be difficult and grievous to us. 5. It well... read more

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