Judges 2:3

Expositor's Dictionary of Texts - Judges 2:1-23

Judges 2:4 There are few of us that are not rather ashamed of our sins and follies as we look out on the blessed morning sunlight, which comes to us like a bright-winged angel beckoning us to quit the old path of vanity that stretches its dreary length behind us. George Eliot, Mr. Gilfil's Love-Story. Reference. II. 4, 5. Spurgeon, Sermons, vol. xxviii. No. 1680. Judges 2:10 'Our case,' said Luther once, 'will go on, so long as its living advocates, Melanchthon and friars and learned men, who... read more

William Nicoll

Expositor's Bible Commentary - Judges 2:1-5

AT BOCHIM: THE FIRST PROPHET VOICEJudges 2:1-5FROM the time of Abraham on to the settlement in Canaan the Israelites had kept the faith of the one God. They had their origin as a people in a decisive revolt against polytheism. Of the great Semite forefather of the Jewish people, it has been finely said, "He bore upon his forehead the seal of the Absolute God, upon which was written, This race will rid the earth of superstition." The character and structure of the Hebrew tongue resisted... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 2:1-23

2. The Angel at Bochim and the History of the Entire Book CHAPTERS 2:1-3:4 1. The angel at Bochim (Judges 2:1-5 ) 2. Israel’s obedience remembered (Judges 2:6-10 ) 3. Israel’s strange gods (Judges 2:11-15 ) 4. Israel’s history under the judges outlined (Judges 2:16-18 ) 5. The nations left to prove Israel (Judges 2:19-23 ; Judges 3:1-4 ) The opening event of this chapter is significant. The Angel of the Lord came up from Gilgal to Bochim. This Angel is Jehovah Himself. His own... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Judges 2:1-23

THE REPROOF OF THE ANGEL OF THE LORD (vv. 1-6) Israel's failure called for strong reproof. The angel of the Lord, who is the Lord Himself, not a messenger from God, but the messenger, came from Gilgal to Bochim (v. 1).Gilgal speaks of the self-judgment of sin in the flesh, but Israel had neglected this after settling in the land. If we too neglect the self-judgment that is necessary for a walk with God, the result will be Bochim, meaning "weeping." He tells Israel, "I led you up from... read more

James Gray

James Gray's Concise Bible Commentary - Judges 2:1-23

JOSHUA TO SHAMGAR JUDAH’S INCOMPLETE VICTORY (Judges 1:1-20 ) After the death of Joshua the question of which tribe should lead in the subsequent campaign was answered by the Lord in the choice of Judah (Judges 1:1-2 ) which was in accordance with the divine prophecy through Jacob (Genesis 49:8 ). Doubtless the inquiry was made by Urim and Thummim on the breastplate of the high priest, to which reference was made in Exodus. Judah invites the cooperation of Simeon because the territory of... read more

Joseph Parker

The People's Bible by Joseph Parker - Judges 2:1-23

Divine and Human Influence Judges 2:0 DO not trouble yourselves about the personality or name of this angel that "came up from Gilgal to Bochim." He is always "coming up." Why do we miss great meanings by fastening upon little pedantic points? The angel charged the people with having broken God's conditions, upon which he promised to be with them and keep his covenant with their houses. That angel still lives. Now we call him Memory, or Conscience. What is there in the change of name? He is an... read more

Robert Hawker

Hawker's Poor Man's Commentary - Judges 2:1-3

I beg the Reader to remark with me the leading feature in the character of this angel, and then let him determine for himself whether it was not the Angel of the Covenant, even the Lord Jesus Christ. Who but God could make use of this language, I made you to go up out of Egypt? And who was it that sware unto their fathers, but Jehovah? Oh! how very precious is it to trace the footsteps of him whose goings forth have been of old, from everlasting? Didst thou, dearest Jesus, long for the season... read more

George Haydock

George Haydock's Catholic Bible Commentary - Judges 2:3

Ruin. Septuagint, "stumbling block," the occasion of ruin. (Menochius) --- Thus by a false compassion (Calmet) and negligence, the Israelites brought upon themselves the most serious difficulties, while those whom they had spared, turned against them by a just judgment of God, and proved the ruin both of their souls and bodies, by drawing them into idolatry and then putting them to the sword. (Haydock) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Judges 2:1-5

1-5 It was the great Angel of the covenant, the Word, the Son of God, who spake with Divine authority as Jehovah, and now called them to account for their disobedience. God sets forth what he had done for Israel, and what he had promised. Those who throw off communion with God, and have fellowship with the unfruitful works of darkness, know not what they do now, and will have nothing to say for themselves in the day of account shortly. They must expect to suffer for this their folly. Those... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Judges 2:1-5

The Reproof of the Angel of the Lord v. 1. And an Angel of the Lord, that is, the Angel of the Lord, who is equal to the Lord in essence, who had brought up Israel out of Egypt and led them to the Land of Promise, came up from Gilgal, where He had revealed Himself to Joshua as the Prince of the host of Jehovah, to Bochim, a place where the representatives of the people were assembled at that time, and said, I made you to go up out of Egypt, the speaker thus expressly identifying Himself... read more

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