Judges 2:4-5

John Dummelow's Commentary on the Bible - Judges 2:1-23

Prologue to the Story of the Judges1-5. The moral of the preceding notices, delivered by an angel at Bochim.1. An angel of the lord] RV ’the angel.’ Cp. Judges 6:11, Judges 6:22; Judges 13:3, Judges 13:21, where it is plain (from Judges 6:14, Judges 6:16; Judges 13:22) that the angel is thought of as God Himself (see on Judges 6:14). The word translated ’angel,’ however, means simply ’messenger’: cp. Judges 6:8.Gilgal] the site of the first Hebrew camp after the crossing of the Jordan (Joshua... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 2:5

(5) Bochim.—(Comp. Genesis 35:8; Genesis 1:11.) It was like “the Jews’ wailing-place” in modern Jerusalem.They sacrificed there unto the Lord.—It is not necessary to infer from this that Bochim must have been near the sanctuary at Bethel, Shechem, or Shiloh. Not only did kings and prophets seem to be tacitly excepted from the general rule against offering sacrifice at any place except the chosen sanctuary, but also sacrifice was always freely offered at places where there had been any... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 2:1-23

Judges 2:4 There are few of us that are not rather ashamed of our sins and follies as we look out on the blessed morning sunlight, which comes to us like a bright-winged angel beckoning us to quit the old path of vanity that stretches its dreary length behind us. George Eliot, Mr. Gilfil's Love-Story. Reference. II. 4, 5. Spurgeon, Sermons, vol. xxviii. No. 1680. Judges 2:10 'Our case,' said Luther once, 'will go on, so long as its living advocates, Melanchthon and friars and learned men, who... read more

William Nicoll

Expositor's Bible Commentary - Judges 2:1-5

AT BOCHIM: THE FIRST PROPHET VOICEJudges 2:1-5FROM the time of Abraham on to the settlement in Canaan the Israelites had kept the faith of the one God. They had their origin as a people in a decisive revolt against polytheism. Of the great Semite forefather of the Jewish people, it has been finely said, "He bore upon his forehead the seal of the Absolute God, upon which was written, This race will rid the earth of superstition." The character and structure of the Hebrew tongue resisted... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 2:1-23

2. The Angel at Bochim and the History of the Entire Book CHAPTERS 2:1-3:4 1. The angel at Bochim (Judges 2:1-5 ) 2. Israel’s obedience remembered (Judges 2:6-10 ) 3. Israel’s strange gods (Judges 2:11-15 ) 4. Israel’s history under the judges outlined (Judges 2:16-18 ) 5. The nations left to prove Israel (Judges 2:19-23 ; Judges 3:1-4 ) The opening event of this chapter is significant. The Angel of the Lord came up from Gilgal to Bochim. This Angel is Jehovah Himself. His own... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Judges 2:1-23

THE REPROOF OF THE ANGEL OF THE LORD (vv. 1-6) Israel's failure called for strong reproof. The angel of the Lord, who is the Lord Himself, not a messenger from God, but the messenger, came from Gilgal to Bochim (v. 1).Gilgal speaks of the self-judgment of sin in the flesh, but Israel had neglected this after settling in the land. If we too neglect the self-judgment that is necessary for a walk with God, the result will be Bochim, meaning "weeping." He tells Israel, "I led you up from... read more

James Gray

James Gray's Concise Bible Commentary - Judges 2:1-23

JOSHUA TO SHAMGAR JUDAH’S INCOMPLETE VICTORY (Judges 1:1-20 ) After the death of Joshua the question of which tribe should lead in the subsequent campaign was answered by the Lord in the choice of Judah (Judges 1:1-2 ) which was in accordance with the divine prophecy through Jacob (Genesis 49:8 ). Doubtless the inquiry was made by Urim and Thummim on the breastplate of the high priest, to which reference was made in Exodus. Judah invites the cooperation of Simeon because the territory of... read more

Joseph Parker

The People's Bible by Joseph Parker - Judges 2:1-23

Divine and Human Influence Judges 2:0 DO not trouble yourselves about the personality or name of this angel that "came up from Gilgal to Bochim." He is always "coming up." Why do we miss great meanings by fastening upon little pedantic points? The angel charged the people with having broken God's conditions, upon which he promised to be with them and keep his covenant with their houses. That angel still lives. Now we call him Memory, or Conscience. What is there in the change of name? He is an... read more

Robert Hawker

Hawker's Poor Man's Commentary - Judges 2:4-5

The effect of the Sermon of the angel was as might be supposed. They were stung to the heart in the recollection of God's mercy, and their unworthiness; and they wept. Bochim means weepers. Was not this sacrifice offered with an eye to the one great sacrifice? Let the Reader compare this passage with a similar one in the same book, and see whether there be not a correspondence? Surely there is much of Jesus here. See Jdg_13:3; Jdg_13:19-20 . read more

George Haydock

George Haydock's Catholic Bible Commentary - Judges 2:5

Lord: holocausts to acknowledge his dominion, and sacrifices of expiation for the transgressions of the people. Only the tabernacle and temple were appointed for such sacrifices, though they might be offered elsewhere by dispensation. (St. Augustine, q. 36.) (Worthington) read more

Group of Brands