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Thomas Constable

Expository Notes of Dr. Thomas Constable - Lamentations 3:14-15

The prophet’s contemporaries mocked and ridiculed him constantly. He had become full of bitter experiences, like poison, which the Lord had given him to drink (cf. Job 9:18)."Wormwood is the name given to certain plants used for imparting a bitter flavor to some drinks; the name has no connection with either worm or wood." [Note: Ellison, p. 718.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Lamentations 3:1-66

Zion’s Hope in God’s MercyThis third poem is the most elaborate in structure and the most sublime in thought of all. The poet speaks not only for himself, but for the nation. The order of thought is sorrow, confession, repentance, prayer. Though consisting of 66 vv. the poem is but a little longer than the others. Three consecutive vv. are built upon each letter of the Heb. alphabet: each triplet is usually closely associated in thought, and consequently grouped together as in the RV.1-18. Zion... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Lamentations 3:15

(15) Bitterness.—The Hebrew gives the plural, bitternesses. With these, the sorrows which are as the bitter herbs of life (the same word meets us in Exodus 12:8, and Numbers 9:11), the mourner had been filled even to satiety, even as he had been made drunk with wormwood. read more

William Nicoll

Expositor's Dictionary of Texts - Lamentations 3:1-66

The Shadow of the Cross (For Palm Sunday) Lamentations 3:19 We celebrate Today an event that stands alone in the sacred life of Jesus, the solitary occasion on which He was publicly honoured and escorted into Jerusalem amid popular rejoicings the central Figure in a grand procession of triumph. Palm Sunday is a day of triumph, but still there is something sad even in the triumph, and so we take our text from Lamentations. I. The Shadow of the Cross. The week which opens with a triumph closes... read more

William Nicoll

Expositor's Bible Commentary - Lamentations 3:1-21

THE MAN THAT HATH SEEN AFFLICTIONLamentations 3:1-21WHETHER we regard it from a literary, a speculative, or a religious point of view, the third and central elegy cannot fail to strike us as by far the best of the five. The workmanship of this poem is most elaborate in conception and most finished in execution, the thought is most fresh and striking, and the spiritual tone most elevated, and, in the best sense of the word, evangelical. Like Tennyson, who is most poetic when he is most artistic,... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Lamentations 3:1-66

CHAPTER 3 The Prophet’s Suffering and Distress This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and... read more

John Calvin

Geneva Study Bible - Lamentations 3:15

3:15 He hath filled me with bitterness, he hath made me drunk with {f} wormwood.(f) With great anguish and sorrow he has made me lose my sense. read more

James Gray

James Gray's Concise Bible Commentary - Lamentations 3:1-66

The touching significance of this book lies in the fact that it is the disclosure of the love and sorrow of Jehovah for the very people He is chastening a sorrow wrought by the Spirit in the heart of Jeremiah. Compare Jeremiah 13:7 ; Matthew 23:36-38 ; and Romans 9:1-5 . Scofield Reference Bible As regards its external structure, the composition of the book, both as a whole and in its several parts, is so artistic, that anything like it can hardly be found in any other book of Holy Scriptures.... read more

Joseph Parker

The People's Bible by Joseph Parker - Lamentations 3:1-66

Profitable Discipline Lam 3:22-23 Taking the opening of the chapter along with this portion, we seem to find a good deal of inconsistency, and in fact positive contradiction. Spiritual experience must be looked at as a whole. It is not right to fix attention either upon this side or upon that, to the exclusion and the forgetfulness of the other. One side is very dark and full of sadness, sharply inclined towards despair; the other is brighter than the summer morning, tuneful, sunned with all... read more

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