Leviticus 20:1-5

The Pulpit Commentary - Leviticus 20:1-21

The difference between the religious and the secular law is more marked in modern nations than in the Hebrew commonwealth; the primary object of the first being to forbid and prevent sin; of the second, to protect life and property. The distinction is shown by the separation of the eighteenth and the twentieth chapters; but as in the Mosaic legislation both the law which denounces sin and the law which pronounces penalties for crime proceeded from God, it was not necessary that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

The first of these penalties, burning with fire, does not mean that those on whom it was inflicted were burnt alive, but that their dead bodies were burnt after they had been stoned to death, as in the case of Achan ( Joshua 7:25 ). It is the punishment for taking a mother and daughter together into the same harem ( Leviticus 18:14 ). Stoning with stones is appointed for crimes which are at once offenses against religion and morals, viz. giving of his seed to Molech ( Leviticus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

Sin unto death. The offenses described in this chapter were mentioned before. Such is our obtuseness that we need "line upon line." Adorable is that goodness of God which takes such pains with us. We have here— I. PRESUMPTUOUS SINS AND THEIR PENALTY . 1 . Parents giving their seed to Moloch. 2 . Persons having dealings with necromancy. 3 . Children who curse their parents. 4 . Excesses in uncleanness. II. THE RESPONSIBILITY OF WITNESSES . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

Punishments assigned to presumptuous sins. I. THE LAW OF SOCIETY RESTS ON THE HIGHER LAW OF GOD . All legislation should be thus divinely sanctioned. The Bible is not a statute-book for nations, but a book of principles—to give light to the mind and heart of man as man. We must not enforce human law on Divine grounds, but we can use Divine revelation to ascertain the most satisfactory laws. II. PUNISHMENTS vary from age to age and country to country, but the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:2-3

The close connection between giving of his seed unto Molech and defiling my sanctuary , and profaning my holy name , is explained and illustrated by Ezekiel in the judgment on Aholah and Aholibah. "They have caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. For when they had slain their children to their idols, then they came the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:4-5

There is to be no connivance with Molech-worship. The penalty is death, and is to be carried out by the proper tribunals, whose business it was to see that the stoning took place. So in Deuteronomy the duty of killing those who entice to idolatry is laid down. "Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shall thou spare, neither shalt thou conceal him: but thou shalt surely kill him; thine hand shall be first upon him to put him to death,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 20:1

The crimes which are condemned in Leviticus 18:0; Leviticus 19:0 on purely spiritual ground, have here special punishments allotted to them as offences against the well-being of the nation. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 20:2-5

Molech, literally, “the King”, called also Moloch, Milcom, and Malcham, was known in later times as “the abomination of the Ammonites” 1 Kings 11:5. He appears to have been the fire-god of the eastern nations; related to, and sometimes made identical with, Baal, the sun-god. The nature of the rite and of the impious custom called passing children through the fire to Molech is very doubtful. The practices appear to have been essentially connected with magical arts, probably also with unlawful... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 20:2

Leviticus 20:2. The people Here follow the punishments of the crimes forbidden in the former chapters. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 20:3

Leviticus 20:3. I will set my face against that man Deal with him as an enemy, and make him a monument of my justice. To defile my sanctuary Because the sanctuary was defiled by gross abominations committed in that city or land where God’s sanctuary was: or because by these actions they declared to all men that they esteemed the sanctuary and service of God abominable and vile, by preferring such odious idolatry before it. And to profane my name Partly by despising it themselves, partly... read more

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