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John Gill

John Gills Exposition of the Bible Commentary - Luke 1:54

He hath holpen his servant Israel ,.... Meaning, not the natural posterity of Jacob, or Israel in general, but the elect of God among them; for all were not Israel, who were of Israel; and not them only, but also the chosen ones among the Gentiles; who, with the former, make up the whole Israel of God, in a spiritual and mystical sense: these are the Israel, God has chosen, redeemed, and calls by his grace, and are here styled his "servant", as Israel is frequently called, Isaiah 41:8 .... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:55

As he spake to our fathers ,.... To David, of whose family Mary was; and to Jacob, or Israel, of whose stock she was; and to Isaac, in whom the seed was to be, called; and particularly, to Abraham and to his seed for ever : not his natural, but his spiritual seed; both among Jews and Gentiles, to the end of the world; to these God promised this mercy of a Saviour and Redeemer, and to these he performs it, and will to all generations. read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:56

And Mary abode with her about three months ,.... That is, she continued with Elisabeth, as the Syriac and Persic versions express, about the space of three months; in which time, she had full satisfaction of the truth of the sign the angel had given her; namely, of Elisabeth's conception and pregnancy, for by this time she was ready to give birth; and she must now be fully assured, that she was with child herself: this space of three months is a term of time fixed by the Jewish doctors, to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:46

And Mary said - Two copies of the Itala, and some books mentioned by Origen, give this song to Elisabeth. It is a counterpart of the song of Hannah, as related in 1 Samuel 2:1-10 . This is allowed by many to be the first piece of poetry in the New Testament; but the address of the angel to Zacharias, Luke 1:13-17 , is delivered in the same way; so is that to the virgin, Luke 1:30-33 , and so also is Elisabeth's answer to Mary, Luke 1:42-45 . All these portions are easily reducible... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:47

My spirit hath rejoiced - Exulted. These words are uncommonly emphatical - they show that Mary's whole soul was filled with the Divine influence, and wrapped up in God. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:48

He hath regarded - Looked favorably, etc., επεβλεψεν . In the most tender and compassionate manner he has visited me in my humiliation, drawing the reasons of his conduct, not from any excellence in me, but from his own eternal kindness and love. All generations shall call me blessed - This was the character by which alone she wished to be known; viz. The blessed or happy virgin. What dishonor do those do to this holy woman, who give her names and characters which her pure soul would... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:49

He that is mighty hath done to me great things - Or, miracles, μεγαλεια . As God fills her with his goodness, she empties herself to him in praises; and, sinking into her own nothingness, she ever confesses that God alone is all in all. Holy is his name - Probably the word which Mary used was חסד chesed , which though we sometimes translate holy, see Psalm 86:2 ; Psalm 145:17 , yet the proper meaning is abundant goodness, exuberant kindness; and this well agrees with the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:50

His mercy is on them that fear him - His exuberant kindness manifests itself in acts of mercy to all those who fear or reverence his name; and this is continued from generation to generation, because he is abundant in goodness, and because he delighteth in mercy. This is a noble, becoming, and just character of the God of the Christians; a being who delights in the salvation and happiness of all his creatures, because his name is mercy, and his nature love. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:51

He hath showed strength - Or, He hath gained the victory, εποιησε κρατος . The word κρατος is used for victory, by Homer, Hesiod, Sophocles, Euripides, and others. With his arm - Grotius has well observed, that God's efficacy is represented by his finger, his great power by his hand, and his omnipotence by his arm. The plague of lice was the finger of God, Exodus 7:18 . The plagues in general were wrought by his hand, Exodus 3:20 , And the destruction of Pharaoh's host in the Red... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:52

He hath put down the mighty from their seats - Or, He hath taken down potentates from their thrones. This probably alludes to the removal of Saul from the throne of Israel, and the establishment of the kingdom in the person and family of David. And as Mary spoke prophetically, this saying may also allude to the destruction of the kingdom of Satan and his allies, and the final prevalence of the kingdom of Christ. read more

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