Luke 12:9

Bridgeway Bible Commentary - Luke 12:4-21

63. Concern about safety and security (Luke 12:4-21)Some teaching that Jesus gave to the twelve apostles is repeated in other parts of the Gospels. This may have been given to the followers of Jesus in general, particularly those instructions and warnings that concerned putting loyalty to Jesus before the desire for personal safety (Luke 12:4-12; see notes on Matthew 10:28-33 above).On one occasion when a crowd was listening to such teaching from Jesus, there was one person who showed no... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:9

denieth = has disowned. denied = utterly disowned. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:1-12

1. The importance of fearless confession 12:1-12 (cf. Matthew 10:19-20, 26-33)Jesus used His condemnation of the Pharisees’ hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew’s Gospel is Jesus’ instruction of the Twelve before He sent them on their mission. Luke recorded that He also taught His disciples the importance of fearless witness under persecution as they moved toward Jerusalem. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:1-17

D. The instruction of the disciples in view of Jesus’ rejection 12:1-13:17Teaching of the disciples continues as primary in this part of the third Gospel (Luke 9:51 to Luke 19:10). Jesus’ words to them at the beginning of the present section (Luke 12:1 to Luke 13:17) broadened to include the crowds toward the end."The coming judgment and the need for proper preparation are the threads that tie all of chapter 12 together." [Note: M. Bailey, p. 129.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:4-12

Preparing for judgment 12:4-12"The teaching about the Pharisees and the judgment leads naturally into a more general section on judgment and the importance of being prepared for it." [Note: Morris, p. 208.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:8-9

Another special preface indicated the certainty and importance of what followed (cf. Luke 12:4-5). Confessing the Son of Man (i.e., Jesus as the divine Messiah) publicly or denying Him publicly were the disciples’ options (cf. Luke 9:26). Confessing (Gr. homolgesei) and denying (Gr. arnesetai) are polar expressions. In polarization extreme terms stress the alternatives. The disciples had to make a choice. Their choice would determine God’s acknowledgment or lack of acknowledgment of them before... read more

John Darby

Darby's Synopsis of the New Testament - Luke 12:9

12:9 denied (f-12) A stronger word (as Matthew 16:24 ; Matthew 26:34 ) than the first 'denied' here. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 12:1-59

The Leaven of the Pharisees. The Rich Fool1-12. Jesus warns His followers against Pharisaic hypocrisy, and exhorts them to be courageous in face of opposition. This speech is not unsuitable to the context in St. Luke, but the whole of the sayings are found also in St. Matthew’s Gospel, generally in a more natural connexion (mostly in the charge to the Twelve, Luke 10:5-42). Perhaps St. Luke here groups together savings spoken at different times.1. When there were] RV ’when the many thousands of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 12:4-9

(4-9) I say unto you my friends.—See Notes on Matthew 10:28-32. The opening words, however, in their tender sympathy, anticipating the language of John 15:14-15, may be noted as peculiar to St. Luke. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 12:1-59

Luke 12:1 The words follow an account of the Pharisees' attempt to ensnare Jesus, and Weiss's contention is that Jesus warns His disciples, not against the 'simulatio' of the Pharisees, who 'cloaked their real disposition under the appearance of extreme piety, but simply against "dissimulatio" in the sense of Galatians 2:13 , i.e. the temper which would hide its true convictions owing to the fear of man'. The man who practises ὑπόκρισις of any kind plays a part. He is insincere. But his... read more

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