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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 21:13-19

Luke 21:13-19. It shall turn to you for a testimony The persecutions which you suffer shall become a glorious proof both of your innocence and of their guilt in rejecting the gospel. Settle it, therefore, in your hearts, &c. As the Holy Ghost will assist you in your defences, let it be a fixed point with you, not to meditate before what ye shall answer. See on Matthew 10:19, and Mark 13:11. I will give you a mouth and wisdom, &c. “I will suggest to you such sentiments, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 21:5-28

131. The coming crisis (Matthew 24:1-31; Mark 13:1-27; Luke 21:5-28)Through his parables and other teachings, Jesus had spoken a number of times of his going away and his return in glory, which would bring in the climax of the age, the triumph of his kingdom and final judgment. His disciples apparently connected these events with the predicted destruction of Jerusalem. Therefore, when Jesus spoke of the destruction of the temple, his disciples immediately connected this with the return of the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 21:19

patience = patient endurance. possess ye = ye shall possess. Occurs only here, and Luke 18:12 .Matthew 10:9 . Acts 1:18 ; Acts 8:20 ; Acts 22:28 . 1 Thessalonians 4:4 . souls = lives. App-110 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 21:19

Luke 21:19. In your patience possess ye your souls.— "Keep the government of your own spirits through grace in these awful scenes, which will bear down so many others; and you will secure the most valuable self-enjoyment, as well as be able most prudently to guard against the dangers which will surround you." See the Inferences. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 21:5-36

D. Jesus’ teaching about the destruction of the temple 21:5-36The emphasis in Luke’s version of this important discourse concerning the future, the Olivet Discourse, is a warning and an encouragement to persevere. Jesus gave this teaching so His disciples would be ready for the coming of the kingdom (cf. Luke 21:34-36). Luke had already reported much teaching about the future (Luke 12:35-48; Luke 17:20-37). However some lessons bore repetition, such as the place of signs in signaling the end... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 21:10-19

2. The need for faithful perseverance 21:10-19 (cf. Matthew 24:7-10; Mark 13:8-13) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 21:19

By persevering faithfully when persecuted they would preserve their lives (Gr. ktesesthe tas psychas hymon). That is, they would not die before it was God’s will for them to die (Luke 21:18). Some interpreters believe that this verse simply restates in different terms the principle that those who endure to the end will experience salvation (Matthew 24:13; Mark 13:13). [Note: E.g., Martin, p. 257.] Matthew and Mark recorded a principle for disciples living just before the Lord’s return. Those... read more

John Darby

Darby's Synopsis of the New Testament - Luke 21:19

21:19 souls. (b-7) Or 'possess your souls.' In the first sense, that of the text, it is the same thought as Matthew 24:13 ; Luke 17:33 ; Matthew 16:25 ; Luke 9:24 , c.. see Mark 13:13 . For the second, the Greek certainly means 'possess,' as 'owners,' Acts 4:34 . See 1 Thessalonians 4:4 , which evidently does not mean 'obtain a wife,' as alleged. There is the idea in the word of 'having by getting.' see Matthew 10:9 Luke 18:12 . The idea is, 'they would have Messiah's deliverance,' and it is... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 21:1-38

The Widow’s Mite. Prophecy of the Fall of Jerusalem and the Second Advent1-4. The widow’s mite (Mark 12:41). See on Mk.5-36. Great prophecy of the Fall of Jerusalem and the Second Advent (Matthew 24:1; Mark 13:1). See on Mt. St. Luke distinguishes these two events more clearly than the other evangelists (Luke 21:24). He also describes Jerusalem as being ’surrounded by armies.’ This greater definiteness is held by some to indicate that St. Luke wrote after the fall of Jerusalem, and added... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 21:7-19

(7-19) Master, but when shall these things be?—See Notes on Matthew 24:3-14; Mark 13:3-13. St. Luke omits the Mount of Olives as being the scene of the question and the prophecy, and the names of the questioners, the latter being given by St. Mark only. The variations in the report throughout imply an independent source—probably oral—of information, as distinct from transcription either from one of the Gospels or from a document common to both of them. On the whole, he agrees much more with St.... read more

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