Luke 22:24-32 NIV

John Gills Exposition of the Bible Commentary - Luke 22:31

And the Lord said, Simon, Simon ,.... Peter is particularly, and by name, spoken to, either because he might be a principal person in the debate and contention about superiority, mentioned in the context; or because he was chiefly to suffer in the following temptation of Satan; or because he was generally the mouth of the rest of the apostles; and he is addressed, not by the name of Peter, the name Christ gave him, when he first called him, signifying his future solidity, firmness, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 22:32

But I have prayed for thee ,.... Christ prayed for all the apostles; but particularly for Peter, because he was in the greatest danger: whether the prayer Christ refers to was that in John 17:1 in which are many passages relating to the preservation, sanctification, final perseverance and glorification of the apostles, as well as of other saints, as in John 17:9 and so these words might be spoken a little after that prayer was ended, which was about this same time; or whether it was any... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:24

There was also a strife among them - There are two different instances of this sort of contention or strife mentioned by the evangelists, each of which was accompanied with very different circumstances; one by Matthew, in Matthew 18:1 , etc., by Mark, Mark 9:33 , etc.; and by Luke, in Luke 9:46 , etc. That contention cannot have been the same with this which is mentioned here. The other, related in Matthew 20:20 , etc., and Mark 10:35 , etc., must be what Luke intended here to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:25

Are called benefactors - The very Greek word used by the evangelist, ευεργεται , was the surname of some of the Ptolemies of Egypt; Ptolemy Euergetes, i.e. the Benefactor. It was a custom among the ancient Romans to distribute part of the lands which they had conquered on the frontiers of the empire to their soldiers; those who enjoyed such lands were called beneficiarii , beneficed persons; and the lands themselves were termed beneficia, benefices , as being held on the beneficence of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:26

Let him be as the younger - Dr. Lightfoot justly conjectures that Peter was the eldest of all the disciples; and he supposes that the strife was kindled between him and the sons of Zebedee, James and John. These three disciples were those whom Christ had distinguished by peculiar marks of his favor; and therefore it is natural to conclude that the strife lay between these three, the two brothers and Peter. Shall we or Peter be at the head? Neither, says our Lord. Let him, Peter, who is chief... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:29

I appoint unto you a kingdom, as my Father hath appointed unto me - The Codex Alexandrinus, with some other MSS., the later Syriac, and Origen, read in the first clause, διαθηκην , a covenant. I appoint unto you a Covenant, as my Father hath appointed unto me a kingdom: - Ye shall be ministers of the new covenant, as I am king in that spiritual kingdom to which it relates. This is a curious reading: but our Lord is probably to be understood as promising that they should get a kingdom - a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:30

Sit on thrones - See on Matthew 19:28 ; (note). Marcion left the whole of this verse out, according to Epiphanius: probably because he did not understand it. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:31

Simon, Simon - When a name is thus repeated in the sacred writings, it appears to be always intended as an expression of love, manifested by a warning voice. As if he had said, While thou and the others are contending for supremacy, Satan is endeavoring to destroy you all: but I have prayed for thee, as being in most danger. Satan hath desired - you - That is, all the apostles, but particularly the three contenders: the plural pronoun, ὑμας , sufficiently proves that these words were... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:32

I have prayed for thee - From the natural forwardness and impetuosity of thy own spirit, thou wilt be brought into the most imminent danger; but I have supplicated for thee, that thy faith may not utterly fail - εκλειπῃ , from εκ , out, and λειπω , I fail, to fall utterly or entirely off. Peter's faith did fail, but not utterly: he did fall, but he did not fall off, apostatize, or forsake his Master and his cause finally, as Judas did. Every body sees, from Peter's denial of his Lord,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 22:28

Verse 28 Luke 22:28.You are they who have continued with me. Although Luke appears to relate a different discourse of Christ, and one which was delivered at a different time, yet I have no doubt that it refers to the same time. For it is not a continued discourse of Christ that is here related, but detached sentences, without any regard to the order of time, as we shall shortly afterwards have occasion to state. But he employs more words than Matthew; for he declares that, as the apostles had... read more

John Gills Exposition of the Bible Commentary - Luke 22:31

John Gills Exposition of the Bible Commentary - Luke 22:32

Adam Clarke's Commentary on the Bible - Luke 22:24

Adam Clarke's Commentary on the Bible - Luke 22:25

Adam Clarke's Commentary on the Bible - Luke 22:26

Adam Clarke's Commentary on the Bible - Luke 22:29

Adam Clarke's Commentary on the Bible - Luke 22:30

Adam Clarke's Commentary on the Bible - Luke 22:31

Adam Clarke's Commentary on the Bible - Luke 22:32

John Calvin's Commentary on the Bible - Luke 22:28

Group of Brands