Luke 22:50-53 NIV

The Pulpit Commentary - Luke 22:39-53

Gethsemane. After the Passover and the address given in John 14:1-31 ., he led the disciples out through the vineyards, where most likely John 15:1-27 . was delivered to them, and John 16:1-33 ., until he reached his usual rendezvous in Gethsemane, part of the Mount of Olives. Here let us suppose the high-priestly prayer given in John 17:1-26 . took place, which being ended, he retired to an adjacent and secluded place for further prayer. Gethsemane was thus his preparation for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:47-53

The arrest of the Redeemer. All the four evangelists tell the story of the last hours, in the main the same, though the language is often quite different, and fresh and important details appear in each memoir. The general effect on the thoughtful reader is that the Crucifixion and the events leading up to it were very far from being the result of the counsels of the Jewish leaders, the outcome of their relentless enmity. The death and all the attendant circumstances took place in their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:47-63

Christianity and violence. The use of the sword by Peter, and the presence of "swords and staves" in the hands of the officers, suggest to us the connection between Jesus Christ (and his disciples) and the employment of violence; and this both by them and against them. I. THE UNSEEMLINESS OF VIOLENCE USED AGAINST JESUS CHRIST AND HIS DISCIPLES . It is true that there was something worse than the weapons of violence in that garden; the traitor's kiss was very much... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:50

And one of them smote the servant of the high priest, and cut off his right ear. The name of the disciple who smote the servant of the high priest is given by St. John: it was Peter. He gives, too, the servant's name, Malchus. John wrote many years later, when Jerusalem had long ceased to exist; Peter, too, had passed away. Before this incident, St. John relates how the Roman and Jewish guards "went backward, and fell to the ground." What overawed the party of armed men is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:51

Suffer ye thus far . The exact meaning of these words has been much debated. They probably were addressed to the company of armed men, and contained a plea for the mistaken zeal of his disciple Peter. "Excuse this resistance." And he touched his ear, and healed him . This miraculous cure of the wound inflicted by the zealous disciple is related by the physician Luke. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:53

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness . These words of the Lord may signify, "It was from a cowardly fear of the people whom you felt were my friends that you did not dare to arrest me in the full light of day." But it is better to take the last clause as possessing a deeper meaning: "I have often been in your power before, when, without concealment, I taught publicly in that sacred house where you... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:53

The power of spiritual darkness. As our Lord, declining to avail himself of the physical forces at his command, surrendered himself to the will of his assailants, he used an expression which was full of spiritual significance. "This is your hour," he said, "and the power of darkness." By this he intimated I. THE POWER OF DARKNESS . 1 . Its spiritual nature. It is a state of spiritual blindness. We may not, with a great Greek philosopher, resolve all evil into error; but... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 22:47-53

See this explained in Matthew 26:48-56.Luke 22:48Betrayest thou the Son of man with a kiss? - By the “Son of man” was evidently meant “the Messiah.” Judas had had the most satisfactory evidence of that, and did not doubt it. A kiss was the sign of affection. By that slight artifice Judas thought to conceal his base purpose. Jesus with severity reproaches him for it. Every word is emphatic. “Betrayest” thou - dost thou violate all thy obligations of fidelity, and deliver thy Master up to death?... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:49-51

Luke 22:49-51. When they which were about him saw what would follow That the band was just going to seize Jesus, or had already seized him, and were about to lead him away; they said, Lord, shall we smite with the sword? Thou didst allow us to have two swords, shall we now make use of them? Surely never can there be a greater occasion for doing it: and we doubt not but, few as we are, thou canst render us victorious over this armed multitude. They did not wait for an answer from Jesus,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:52-53

Luke 22:52-53. Jesus said unto the chief priests, captains, &c. The soldiers and servants were sent to apprehend Jesus, but these chief priests, &c. came of their own accord; and, it seems, kept at a distance during the scuffle, but drew near when they understood that Jesus was taken. Be ye come out as against a thief? See on Matthew 26:55-56. This is your hour Before which you could not take me; and the power of darkness The time when Satan has power. read more

The Pulpit Commentary - Luke 22:39-53

The Pulpit Commentary - Luke 22:47-53

The Pulpit Commentary - Luke 22:47-63

The Pulpit Commentary - Luke 22:50

The Pulpit Commentary - Luke 22:51

The Pulpit Commentary - Luke 22:53

The Pulpit Commentary - Luke 22:53

Albert Barnes' Notes on the Whole Bible - Luke 22:47-53

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:49-51

Joseph Benson's Commentary of the Old and New Testaments - Luke 22:52-53

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