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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 23:39-41

Luke 23:39-41. And one of the malefactors railed on him The word κακουργος , here rendered malefactor, does not always denote a thief, or robber, but was a term likewise applied to the Jewish soldiers, who were hurried by their zeal to commit some crime, in opposition to the Roman authority. As Matthew and Mark represent both the malefactors here spoken of as reviling our Lord, we must either suppose that they both did so at first, and that afterward one of them, by divine grace... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 23:32-43

158. The crucifixion (Matthew 27:33-44; Mark 15:22-32; Luke 23:32-43; John 19:18-24)Golgotha, the place of Jesus’ crucifixion, was a hill beside a main road just outside Jerusalem. The procession arrived there about 9 a.m. (Matthew 27:33; Mark 15:25). (It is difficult to calculate the exact times of all the incidents that took place on the day of Jesus’ crucifixion. People in those days did not carry clocks, and the times given in the Gospels are only approximate. In some cases the writers may... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:40

But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.This priceless episode, peculiar to Luke, has marvelously enriched the Christian Gospel. The penitent malefactor, despite the fact of having indulged in the reproaches against Christ at the beginning of the crucifixion, as the day had progressed, became more and more aware of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:40

Luke 23:40. Dost not thou fear God?— Have you too no fear of God; that is to say, no more than those others who were insulting Jesus? Heylin. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:40

40. Dost not thou—"thou" is emphatic: "Let others jeer, but dost thou?" fear God—Hast thou no fear of meeting Him so soon as thy righteous Judge? Thou art within an hour or two of eternity, and dost thou spend it in reckless disregard of coming judgment? in the same condemnation—He has been condemned to die, but is it better with thee? Doth even a common lot kindle no sympathy in thy breast? read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:26-49

F. The crucifixion of Jesus 23:26-49Luke’s account of the crucifixion includes a prophecy of the fate of Jerusalem (Luke 23:29-31), more emphasis on the men who experienced crucifixion with Jesus (Luke 23:39-43), and less stress on the crowd that mocked Jesus. It climaxes with Jesus’ final prayer of trust in His Father (Luke 23:46) and the reactions of various people to His death (Luke 23:47-49)."In this version of the story we may see an accent on the way in which Jesus died as a martyr,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:33-49

2. Jesus’ death 23:33-49The parts of this section of Luke’s Gospel that are unique are Jesus’ prayer for His enemies (Luke 23:34), the dialogue with the criminals (Luke 23:39-43), and Jesus’ prayer of self-sacrifice to the Father (Luke 23:46). Thus Luke presented Jesus as the forgiving Savior even in His death. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:39-43

The salvation of one criminal 23:39-43This is another incident that only Luke recorded. It reflects his interest in needy people receiving salvation from Jesus. This is such a dominant theme in Luke’s Gospel that one commentator concluded that this incident is the core of Luke’s crucifixion narrative. [Note: Ellis, p. 267.] The attitudes of the two criminals crucified with Jesus represent the two attitudes that lead to condemnation and salvation. The incident is also another testimony to Jesus’... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:40-41

Matthew and Mark wrote that both criminals railed at Jesus (Matthew 27:44; Mark 15:32). Luke focused on the repentance of the second one. This man did believe that Jesus was the Messiah (Luke 23:42). He therefore viewed the blasphemy of his compatriot as worthy of divine judgment on top of human condemnation. He admitted His own guilt (cf. Luke 18:13-14) and did not try to excuse His acts. He went further and even defended Jesus’ innocence. read more

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