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Donald C. Fleming

Bridgeway Bible Commentary - Luke 23:50-56

160. The burial (Matthew 27:57-66; Mark 15:42-47; Luke 23:50-56; John 19:38-42)Two members of the Sanhedrin did not agree with the decision to crucify Jesus. They were Nicodemus (cf. John 3:1-12; John 7:45-52) and Joseph, the latter being a man from the Judean town of Arimathea. Joseph, like many rich people, had built a fine tomb to be used one day for himself, but he sacrificed it so that Jesus could have an honourable burial. The two men took the body down from the cross late on the Friday... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 23:50

man . Greek. aner. App-123 . Joseph. One of two secret disciples who buried the Lord: Nicodemus being the other (see John 3:1 , John 3:4 , John 3:9 ; John 7:50 ; John 19:39 ). The Eleven had no part in it. counsellor . A member of the Sanhedrin. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:50

And behold, a man named Joseph, who was a councilor, a good and righteous man.THE BURIAL OF JESUSSee my Commentary on Matthew, Matthew 27:57 for a discussion of the honorable councilor Joseph, his secret discipleship, and the motivation that might have inspired his conduct here. All of the Gospels contain an account of Joseph of Arimathea and his supplying the tomb in which Jesus was buried. This quadruple testimony emphasizes the importance attached to this event. See my Commentary on Matthew... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:50

Luke 23:50. A good man— Αγαθος . He united in his character the two great principles of morality, justice and benevolence. See Romans 5:7. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:50-52

Luke presented Joseph as a member of the Sanhedrin who was a believer in Jesus. Luke did not stress Joseph’s wealth (Matthew 27:57) but his piety (cf. Luke 2:25-38). Here is another indication that Jesus was innocent. Even one of the Sanhedrin members believed in Him. Evidently Joseph was absent when the Sanhedrin voted to condemn Jesus since their vote was unanimous (Luke 22:70; Mark 14:64). Not all Israel’s leaders opposed Jesus. This notation would have encouraged Luke’s original readers to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 23:50-56

G. The burial of Jesus 23:50-56 (cf. Matthew 27:57-66; Mark 15:42-47; John 19:31-42)This pericope is primarily transitional bridging the stories of Jesus’ death and resurrection. It confirms the reality of Jesus’ death. However, Luke included more information about Joseph of Arimathea (possibly Ramah, Ramathaim) than the other evangelists revealing his desire to inform his readers that not all the Jewish leaders opposed Jesus. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 23:1-56

Trial Before Pilate and Herod. The Crucifixion and Burial1-5. The trial before Pilate begins (Matthew 27:1-2, Matthew 27:11-14; Mark 15:1-5; John 18:28-38). See on Mt and Jn.6-12. Trial before Herod (peculiar to Lk). ’By sending Jesus to Herod the clever Roman gained two ends at once. First, he got rid of the business which was imposed on him, and then he took the first step towards a reconciliation with Herod (Luke 23:12). The cause of their quarrel had probably been some conflict of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 23:50-56

(50-56) Behold, there was a man named Joseph.—See Notes on Matthew 27:57-61; Mark 15:42-47. St. Luke agrees with St. Mark in calling him a “counsellor,” but the epithets, “good man and just,” are peculiar to him. The adjective for good is not often applied to persons in the New Testament. In Acts 11:24 it is used of Barnabas; in Romans 5:7 it represents a higher excellence than that of the man who is simply just. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 23:1-56

With Me in Paradise Luke 23:3 We have heard the first word of peace: the priestly intercession for the transgressors. Now we listen to the comfortable word that the Son of man addresses to one who truly turns to Him. There is a natural sequence: first the sinner, then the penitent The prayer of Christ is no sooner uttered than it begins to be answered. The firstfruits of the cross is the malefactor who hangs by Jesus' side. And the robber receives a message of peace. Christ's gift to him is... read more

William Nicoll

Expositor's Bible Commentary - Luke 23:1-56

1Chapter 25THE PASSION.Luke 22:47-71 - Luke 23:1-56WHILE Jesus kept His sad watch in Gethsemane, treading the winepress alone, His enemies kept theirs in the city. The step of Judas, as he passed out into the night, went verberating within the house of the high priest, and onwards into the palace of Pilate himself, awaking a thousand echoes, as swift messengers flew hither and thither, bearing the hurried summons, calling the rulers and elders from their repose, and marshalling the Roman... read more

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