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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:13-32

Further lessons by the way. Other lessons beside those already gleaned (see preceding homily) await our hand in this instructive story. I. THE THREAD OF TRIAL WHICH RUNS THROUGH THE FABRIC OF OUR LIFE . On one occasion our Lord asked a question of one of his disciples, and of that question it is said, "This he said to prove him" ( John 6:6 ). There were other occasions, e.g. that of the blind beggars by the wayside, and that of the Syro-phoenician woman,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:13-35

The meeting with the risen Jesus on the way to Emmaus. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:13-35

Emmaus. (For a beautiful paraphrase of this Scripture, see the passage in Cowper's poem 'Conversation,' beginning, "It happened on a solemn eventide." The incident is presented by him as an illustration of converse "such as it behoves man to maintain, and such as God approves." And it is impossible to resist the appropriateness of the lesson which is enforced.) The time of the memorable appearance is the afternoon, probably between four and six; and its prominent persons are two disciples,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:13-35

The risen Christ the best Escort on the pilgrim, age of life. We left Peter in perplexity, but he and John must have returned to the rest of the disciples, and reported the emptiness of the sepulchre, but that they had not seen the Risen One (verse 24). John does not seem to have communicated his own convictions unto the others. Most likely he is turning the matter over in his mind, as contemplative and deep-thinking men will do before giving a public pronouncement. Meanwhile there is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:26

Ought not Christ to have suffered these things, and to enter into his glory? better translated, ought not the Christ , etc.? "St. Luke dwells on the Resurrection as a spiritual necessity; St. Mark, as a great fact; St. Matthew, as a glorious and majestic manifestation; and St. John, in its effects on the members of the Church … If this suffering and death were a necessity ( οὐχ ἔδει ), if it was in accordance with the will of God that the Christ should suffer , and so enter... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:27

And beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning himself. The three divisions, the Pentateuch (Moses), the prophets, and all the Scriptures, cover the whole Old Testament received then in the same words as we possess them now. The Lord's proofs of what he asserted he drew from the whole series of writings, rapidly glancing over the long many-coloured roll called the Old Testament. "Jesus had before him a grand field, from the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:26

Ought not Christ ... - Ought not the “Messiah.” Was there not evidence that he would do it? and was it not indispensable that he should, in order to fulfil the prophecies? The “necessity” of his suffering these things referred to “here” was that it was foretold that he “would.” The reason why it was predicted, and why it was necessary that it should occur, was that it was proper that God should manifest his justice, and do honor to his law, and secure the due regard for his government, while he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:27

Beginning at Moses - At the “writings” of Moses, or at the beginning of the Old Testament; or rather the word “beginning” should be separated from what follows, denoting simply that he “commenced” his discourse, and not that he began at the prophets as well as at Moses; thus, “And commencing his discourse, or replying to them, he expounded from Moses and the prophets,” etc.All the prophets - The books of the Old Testament generally.He expounded - He explained or interpreted it to them. Probably... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 24:25-27

Luke 24:25-27. Then he said, O fools Ω ανοητοι , O foolish, or thoughtless persons. The word is not Ω μωροι , properly rendered, O fools, and is a term of great indignation, and sometimes of contempt; but that employed here is only a term of expostulation and reproof; and slow of heart to believe, &c. From this reproof it would appear, that Cleopas and his companion were of the number of those who gave little credit to the tidings which the women had brought of their Master’s... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 24:13-35

162. On the road to Emmaus (Mark 16:12-13; Luke 24:13-35)That afternoon Jesus joined two sorrowful disciples who were walking from Jerusalem to the village of Emmaus, but they did not recognize him (Mark 16:12; Luke 24:13-16). When they started to explain their sadness, they expressed surprise that their unknown companion had not heard about the crucifixion of Jesus. Their understanding of Jesus’ mission was not very clear, for they had hoped he would bring national liberation to Israel; but... read more

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