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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:12-26

The power present to heal. In the setting forth of facts, there is another principle of guidance than chronology. We may group them around some thoughts with the view of illustrating the meaning and scope of the thought. On this principle let us regard the events related from the twelfth verse to the twenty-sixth. What they evidence is the power of the Lord that was working in Jesus as a power of healing. Strange, blessed things we shall see to-day. I. THE WORK OF SALVATION AS... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:12-26

The healing of the leper and the paralytic. We noticed how Jesus called the fishermen to be fishers of men, and how they nobly responded to his call, and forsook the fish and boats and friends that they might follow him. We have now before us two instructive miracles performed during his evangelistic work, and resulting in an extension of his influence. Between them there is interposed a significant remark about our Lord's private prayer, so that the order of our thought is miracle,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:13

And he put forth his hand, mad touched him, saying, I will: be thou clean. And immediately the leprosy departed from him . St. Mark adds here, "being touched with compassion." The Redeemer, at the sight of the man's awful wretchedness—wasting away, shunned by all men, dragging on a hopeless, aimless, weary life—in his Divine pity, with a sudden impulse tosses aside all considerations of ceremonial uncleanness or contagion, and lays his hand on the miserable sufferer from whom all shrank,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:14

And he charged him to tell no man . We find this desire of Jesus to check publicity after he had worked one of his great works, especially in the earlier part of his ministry. Chrysostom attributes this to the Master's regard for the one who had been healed, desiring that his gratitude to God for the mercy vouchsafed to him should not be frittered away in words, in idle talk with curious persons. It is, however, more likely that the Master wished to stem rather than to fan the tide of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 5:12-16

Luke 5:12-16. Behold a man full of leprosy Of this miracle, see the notes on Matthew 8:2-4, and Mark 1:45. And he withdrew himself into the wilderness and prayed The original expression, ην υποχωρων εν ταις ερημοις , και προσευχομενος , implies that he frequently did this. Though no one was ever more busily employed than he was, or did so much good in public as he did, yet he found time for pious and devout retirement: not that he needed to avoid either distraction or ostentation; but he... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 5:12-16

30. Jesus cleanses a leper (Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16)People with leprosy and other skin diseases were considered unclean and a danger to public health. They were outcasts from society (Leviticus 13:45-46). If they were healed they had to offer sacrifices to symbolize their cleansing and express their thanks (Leviticus 14:1-20).On the first recorded occasion when Jesus healed a leper, he did what anyone else would normally avoid doing; he touched the man. He then told the man to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 5:12

when He was = in (Greek. en, as in Luke 5:7 ) His being. a certain city = one of the cities. Probably one in which "most of His mighty works were done", viz. Chorazin or Bethsaida. When named together these arein this order. By comparing Luke 5:18 and Mark 1:45 with Mark 5:29 , Matthew 9:10 and Mark 2:15 , it seemsthat that certain city was not Capernaum. The attempts to "touch "the Lord were all in that city or neighbourhood (Luke 6:19 . Matthew 9:20 ; Matthew 14:36 . Mark 3:10 ; Mark 6:56... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 5:13

touched. See note on "city", Luke 5:12 . thou clean = be thou made clean (Passive). ' read more

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