Luke 5:33-38 NIV

The Pulpit Commentary - Luke 5:1-39

The association of Jesus and these chosen men seems to have commenced as follows: Simon (Peter) and his brother Andrew (sons of Jona), John and James (the sons of Zebedee and Salome), belonged to fisher families dwelling on the banks of the Lake of Gennesaret. They seemed to have been fast friends, at times even partners in their occupation. Sharers with many others of the youth of Israel of their time, in a passionate hope that the hour of the long-promised deliverance from the yoke of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:27-39

The call of Levi, and the subsequent banquet. We noticed how, at the healing of the paralytic, there was a critical assemblage. Secretly did they impugn the absolution pronounced by the Master, and publicly were they refuted. Immediately after, it would seem from all the accounts, Jesus takes the bold step of calling a publican to become his disciple. It was a throwing down of the gauntlet to his enemies. It was taking up a man whom they had excommunicated and despised, and so bringing the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:30-39

The new and the old. Two classes of persons are amazed and offended—those to whom old ways and recognized canons of respectability were of the very essence of the religious life; and those whose minds occupied a sort of intermediate position, who had so far broken from the old, but had not yet received the spirit of the new time which had begun in Galilee. Here is this Rabbi, whose fame has spread far and wide, who is undoubtedly possessed of marvellous powers, associating with persons... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:33

And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? We learn from the parallel passage in St. Mark that "they" who asked the Lord this question were the disciples of John the Baptist and the Pharisees, who united on this occasion. These disciples of John do not seem at first to have regarded Jesus with altogether friendly feelings. Such a jealousy was only too natural, and the rigid,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:33-38

Christian naturalness. We have here— I. AN HONEST DIFFICULTY FAIRLY AND EFFECTUALLY MET . It was in no carping spirit that the disciples of John came to Jesus. We do not detect a trace of ill will in their question. It was a spirit of surprise and perplexity that dictated it. They had always thought that fasting was an essential feature of true piety. Their master John had encouraged them in this idea; but they looked in vain for this feature in the doctrine of Christ.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:33-39

The teaching of the Lord concerning fasting. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:34-35

And he said unto them Can ye make the children of the bride-chamber fast, while the bridegroom is With them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. On this reply of the Lord Jesus Godet very beautifully writes. "In the midst of this feast of publicans, the heart of Jesus is overflowing with joy; it is one of the hours when his earthly life seems to his feeling like a marriage-day. But suddenly his countenance becomes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:36

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old . Oriental teaching has ever delighted in using these vivid and picturesque metaphors and parables taken from the everyday life of the people; here the reference is, of course, to the question put by the. Pharisees and John's disciples respecting fasting. This and the following... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:37-38

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved. In these two verses the Greek words rendered "bottles" properly signify "wine-skins." These leathern bottles throughout Syria and Palestine are generally made of goat-skins. They are still of universal use; the simile of the "old bottles" refers to "wine-skins" old and frail, which had been... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 5:33-39

See this passage illustrated in the notes at Matthew 9:14-17.Luke 5:39Having drunk old wine ... - Wine increases its strength and flavor, and its mildness and mellowness, by age, and the old is therefore preferable. They who had tasted such mild and mellow wine would not readily drink the comparatively sour and astringent juice of the grape as it came from the press. The meaning of this proverb in this place seems to be this: You Pharisees wish to draw my disciples to the “austere” and “rigid”... read more

The Pulpit Commentary - Luke 5:1-39

The Pulpit Commentary - Luke 5:27-39

The Pulpit Commentary - Luke 5:30-39

The Pulpit Commentary - Luke 5:33

The Pulpit Commentary - Luke 5:33-38

The Pulpit Commentary - Luke 5:33-39

The Pulpit Commentary - Luke 5:34-35

The Pulpit Commentary - Luke 5:36

The Pulpit Commentary - Luke 5:37-38

Albert Barnes' Notes on the Whole Bible - Luke 5:33-39

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