Luke 6:1-5 NIV

John Calvin's Commentary on the Bible - Luke 6:1

Verse 1 Luke 6:1.On the second-first Sabbath It is beyond all question that this Sabbath belonged to some one of the festival-days which the Law enjoined to be observed once every year. Some have thought that there were two festival-days in immediate succession; but as the Jews had arranged their festival-days after the Babylonish captivity so that one day always intervened between them, that opinion is set aside. Others maintain with greater probability, that it was the last day of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1

And it came to pass on the second sabbath after the first . The expression accompanying this note of time of St. Luke, "the second sabbath after the first," more literally, "the second-first sabbath," has always been a difficulty with expositors of this Gospel. The word is absolutely unique, and is found in no other Greek author. Recent investigations in the text of the New Testament have proved that this word is not found in the majority of the more ancient authorities. Of the modern... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-11

The Lord ' s teaching on the question of the observance of the sabbath. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-11

Christ and the sabbath day. No feature of Christ's ministry is more striking than his attitude towards the sabbath of Israel. His first conflict with the Jewish authorities was associated with the sabbath. St. John tells us the story of this conflict in the fifth chapter of his Gospel. A man, paralyzed for thirty-eight years, had heard the voice, "Rise, take up thy bed, and walk;" and, made instantly whole, he had gathered up the pallet which for so long had been stretched by the Pool of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-19

The Lord of the sabbath, and his work. We have just seen how Jesus treated with deserved dishonour the tradition of the elders about fasting. He showed his disciples a more excellent way. Fasting is not an end, but only a means to an end, and this is the restoration of the soul to fellowship with its Saviour. In this way should Christians use fasting. And now we pass on to notice how on sabbath-keeping tradition again intruded itself and made cumbrous additions to the Mosaic commandment.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:2

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? It would seem that these Pharisees came from Jerusalem, and were no doubt privately commissioned to watch narrowly the acts of the new Teacher who was beginning to attract such general attention, and who already was openly setting at nought the numberless additions which the Jewish schools had added to the Law. Round the original "sabbath law" of Moses thirty-nine prohibitions had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:3-4

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; how he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? Their own loved David, said the new Teacher to his jealous accusers, scrupled not, when he "was an hungred," to set at nought the twofold ordinance of sacrilege and of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:5

And he said unto them, That the Son of man is Lord also of the sabbath. The Master closed his reply to the Pharisee inquirers with one of those short assertions of his awful greatness which puzzled and alarmed his jealous foes. Who, then, was he, this poor unknown Carpenter of despised and ignorant Nazareth? He was either a blasphemer too wicked to be allowed to live, or the alternative must have been a very awful thought to some of the nobler spirits among those Jerusalem learned men.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 6:1

Second sabbath after the first - See the notes at Matthew 12:1. This phrase has given great perplexity to commentators. A “literal” translation would be, “on the Sabbath called “second first,”” or second first Sabbath. The word occurs nowhere else. It is therefore exceedingly difficult of interpretation. The most natural and easy explanation is that proposed by Scaliger. The “second day” of the Passover was a great festival, on which the wave-sheaf was offered, Leviticus 23:11. From “that day”... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:1-5

Luke 6:1-5. On the second sabbath after the first The original expression here, εν Σαββατω δευτεροπρωτω , says Dr. Whitby, “should have been rendered, In the first sabbath after the second day, namely, of unleavened bread; for, after the first day of the passover, (which was a sabbath, Exodus 12:16,) ye shall count unto you (said God) seven sabbaths complete, Leviticus 23:15, reckoning that day for the first of the week, which was therefore called, δευτεροπρωτον , the first sabbath from... read more

John Calvin's Commentary on the Bible - Luke 6:1

The Pulpit Commentary - Luke 6:1

The Pulpit Commentary - Luke 6:1-11

The Pulpit Commentary - Luke 6:1-11

The Pulpit Commentary - Luke 6:1-19

The Pulpit Commentary - Luke 6:2

The Pulpit Commentary - Luke 6:3-4

The Pulpit Commentary - Luke 6:5

Albert Barnes' Notes on the Whole Bible - Luke 6:1

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:1-5

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