Luke 6:27-40

John Gills Exposition of the Bible Commentary - Luke 6:33

And if ye do good to them which do good to you ,.... As one good turn deserves another: what thank have ye? what grace or goodness is there in such an action? what glory or merit is there in it? for sinners also do even the same : wherefore no man should conclude himself a righteous man, or better than sinners, on such an account: this is to be found among the worst of men, and is natural to them, unless they are brutes indeed, to be kind to such as are kind to them. And yet, this... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:34

And if ye lend to them of whom ye hope to receive ,.... The same again, as from their brethren the Jews; or usury, as from the Gentiles: what thank have ye ? and yet they looked upon this, in the first instance of it, as a very great kindness, and act of goodness, as appears from the above citation: for sinners also lend to sinners, to receive as much again ; or "what is equal", and answerable to what they have lent them; that is, the same, or what is equivalent to it. read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:35

But love ye your enemies ,.... As before urged in Luke 6:27 and do good and lend ; not to your friends only, but to your enemies; hoping for nothing again ; either principal or interest, despairing of seeing either; lending to such persons, from whom, in all appearance, it is never to be expected again. The Persic version renders it, "that ye may not cause any to despair": and the Syriac version, "that ye may not cut off", or "cause to cease the hope of men"; and the Arabic... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:36

Be ye therefore merciful ,.... Tenderhearted, kind, beneficent to all men, friends and foes: as your Father also is merciful ; that is your Father which is in heaven; who is good to all, and his tender mercies are over all his works: nothing is more common in Zohar F25 Zohar in Lev. fol. 2. 2. & 9. 4. & 20. 1. & 22. 1. , and the Talmud F26 T. Bab. Moed Katon, fol. 15. 2. than to express the Divine Being by no other name, than "the Merciful"; אמר רחמנא , "the... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:37

Judge not, and ye shall not be judged ,.... See Gill on Matthew 7:1 . Condemn not, and ye shall not be condemned ; censure not men's persons, and judge not their state, or adjudge them to condemnation, for every offence in practice, or because they differ in principle, lest you should be treated in like manner by others; and especially, lest you should fall under the righteous censure, judgment, and condemnation of God: forgive ; offences and trespasses committed against you, bear... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:38

Give, and it shall be given unto you ,.... Give liberally of your worldly substance to indigent persons, as you have an opportunity, according to your ability, and as cases require: and it shall be returned again to great advantage; with great recompense, either in temporals or spirituals, or both: good measure, pressed down, and shaken together, and running over, shall men give into your bosom . The allusion is to dry measure among the Jews, for to liquids, the terms used will not... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:39

And he spake a parable unto them ,.... The Vulgate Latin reads, "he spake also a parable unto them"; besides what he said; and the Arabic version renders it, "another similitude", parable, or proverb, distinct from the comparisons, allusions, and proverbial expressions in the preceding verses. Though it should be observed, that these words were not spoken at the same time, nor on the mount, as the foregoing were; but this, and what follow, are a collection of various expressions of Christ at... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:40

The disciple is not above his master ,.... Or "more excellent", as the Syriac, Arabic, and Persic versions render it; that is, in learning and knowledge; if the master is ignorant, the scholar will be so too; and thus it is with teachers, and their people under their care; if the leaders are blind and ignorant, those under their instructions will remain so likewise. These words are an illustration of the preceding parable, and are used to another purpose here than in Matthew 10:24 . See... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:29

Thy cloak - thy coat - In Matthew 5:40 , I have said that Coat, χιτωνα , signifies under garment, or strait coat; and Cloak, ἱματιον , means upper garment, or great coat. This interpretation is confirmed by the following observations of Bishop Pearce. The χιτων was a tunica , or vestcoat, over which the Jews and other nations threw an outer coat, or gown, called a cloak, Matthew 5:40 , (which is meant by ἱματιον ), when they went abroad, or were not at work. Hence the common... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:30

Ask them not again - Or, Do not beg them off. This probably refers to the way in which the tax-gatherers and Roman soldiers used to spoil the people. "When such harpies as these come upon your goods, suffer the injury quietly, leaving yourselves in the hand of God, rather than attempt even to beg off what belongs to you, lest on their part they be provoked to seize or spoil more, and lest you be irritated to sue them at law, which is totally opposite to the spirit and letter of the Gospel;... read more

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