Mark 1:23-28 NIV

Adam Clarke's Commentary on the Bible - Mark 1:25

And Jesus rebuked him - A spirit of this cast will only yield to the sovereign power of the Son of God. All watchings, fasting, and mortifications, considered in themselves, will do little or no good. Uncleanness, of every description, will only yield to the rebuke of God. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 1:26

And when the unclean spirit had torn him - And had thrown him down in the midst, Luke 4:35 , και σπαραξαν , and convulsed him. Never was there a person possessed by an unclean spirit who did not suffer a convulsion, perhaps a total ruin of nature by it. Sins of uncleanness, as the apostle intimates, are against the body; they sap the foundation of life, so that there are very few of this class, whether male or female, that live out half their days: they generally die martyrs to their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 1:27

What thing is this? - Words of surprise and astonishment. And what new doctrine - I have added the particle and, from the Syriac, as it helps the better to distinguish the members of the sentence; but there is a vast diversity in the MSS. on this verse. See Griesbach. For with authority - They had never heard such a gracious doctrine, and never saw any teaching supported by miracles before. How much must this person be superior to men! - they are brought into subjection by unclean... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 1:28

And immediately his fame spread abroad - The miracle which he had performed was - great; evidenced much benevolence in the worker of it; and was very public, being wrought in the synagogue. The many who saw it published it wherever they went; and thus the fame of Christ, as an incomparable teacher, and unparalleled worker of miracles, became soon spread abroad through the land. The word, ευθεως , immediately, occurs more frequently in this evangelist than in any other writer of... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 1:26

Verse 26 Mark 1:26When the unclean spirit had torn him Luke uses a milder phrase, when the devil had thrown him down: but they agree perfectly as to the meaning; for the design of both was to show, that the devil went out of the man in a violent manner. He threw down the unhappy man, as if he had intended to tear him: but Luke says that the attempt was unsuccessful; for he hurt him nothing Not that the attack was, in no degree whatever, attended by injury, or at least by some feeling of pain;... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 1:27

Verse 27 Mark 1:27What new doctrine is this? They call it new doctrine, not by way of reproach, but as an acknowledgment, that there was something in it unusual and extraordinary. It is not for the sake of blame, or to lessen its credit, that they speak of it as new. This is rather a part of their admiration, that they pronounce it to be not common or ordinary. Their only fault lies in this, that they remain in their state of hesitation, (346) whereas the children of God ought to make... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 1:21-28

The authority of Jesus. A note of Christ's work as a whole, which occasioned remark amongst his contemporaries. Not so much what he did, as how. A grandeur of nature and manner. Nothing is so difficult to define as authority, especially when it is a personal attribute. I. How IT SHOWED ITSELF . 1 . From the outset of his career. The Capernaum synagogue, where his boyhood had been passed, did not daunt him. The ordinary circumstances, which tend to dwarf even great men, did... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 1:21-28

Soul-emancipation. I. BONDAGE OF BODY AND SOUL OUR NATURAL CONDITION . We are fettered and distressed in our fetters. Disease is a bond; habitual ideas of one kind or another are bonds to every man. The mystery of evil possession we cannot fathom; what we know is that our imagination is a tyrant. "Fixed ideas" harshly govern us, irritate our passions. We long for freedom, yet cannot shake them off. II. THIS RESTRAINT MUST BE PUT AN END TO BY DIVINE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 1:21-28

Parallel passage: Luke 4:31-37 .— The healing of a demoniac the synagogue of Capernaum. I. SYNAGOGUE SERVICE . It was the sabbath, and our Lord was teaching in the synagogue of Capernaum. The service of the synagogue was simple. In addition to the prayers, there was the reading of the Divine Word. First came the Parashah , or lesson of the Law; then followed the Haphtarah , or prophetical section. Hence we read, in the account of our Lord standing up to read in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 1:21-39

The illustrative example of Christ's work. No sooner is the great work begun than a strikingly illustrative example of its true character and beneficent power is presented. It was in Capernaum, which, so far from being "exalted unto heaven," would hear the curse, "Thou shalt go down unto Hades." And it was "the sabbath day;" therefore of a surety "he straightway … entered into the synagogue." Now, in his "Father's house," he is doing the great work he came to do, "to bear witness of the... read more

Adam Clarke's Commentary on the Bible - Mark 1:25

Adam Clarke's Commentary on the Bible - Mark 1:26

Adam Clarke's Commentary on the Bible - Mark 1:27

Adam Clarke's Commentary on the Bible - Mark 1:28

John Calvin's Commentary on the Bible - Mark 1:26

John Calvin's Commentary on the Bible - Mark 1:27

The Pulpit Commentary - Mark 1:21-28

The Pulpit Commentary - Mark 1:21-28

The Pulpit Commentary - Mark 1:21-28

The Pulpit Commentary - Mark 1:21-39

Group of Brands