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The Pulpit Commentary - Mark 14:28

Howbeit, after I am raised up, I will go before you into Galilee . This our Lord said to reassure them. Galilee was more like home to them than Jerusalem, and they would there be less afraid of the unbelieving Jews. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 14:17-31

See this passage explained in the notes at Matthew 26:20-35.Mark 14:31More vehemently - More earnestly, more confidently. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 14:26-31

Mark 14:26-31. And they went out into the mount of Olives At the conclusion of the supper; Jesus and his disciples sung a proper psalm, or song of praise, together, as was customary at the close of the passover, and then he set out for the mount of Olives, choosing to retire thither, that he might prevent a riot in Jerusalem, and bring no trouble upon the master of the house where he celebrated the passover. Jesus said, All ye shall be offended this night See the notes on Matthew... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 14:27-31

149. Disciples’ failure foretold (Matthew 26:31-35; Mark 14:27-31; Luke 22:24-38; John 13:36-38)Despite all that Jesus had shown and taught his disciples about humility, and in spite of the death he was about to die for them, they were still arguing about who was the greatest among them. Jesus reminded them again of the different standards in the earthly and heavenly kingdoms. He had given them an example in the way he lived among them, showing that true greatness lay in serving others (Luke... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 14:28

I am risen . = My being raised. go before. Compare Matthew 26:32 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:28

Howbeit, after I am raised up, I will go before you into Galilee.Christ here went far beyond the detailed prophecies of his Passion and calmly set up an appointment to meet the Twelve in Galilee after the Great Sacrifice had been offered. Nothing in literature, fable, myth, legend, or imagination is worthy to be compared with what Christ promised in this verse. What's more, he did it! read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:1-52

A. The Servant’s anticipation of suffering 14:1-52Several themes peak in this section. Here we have the clearest evidence that Jesus was the Messiah and the Son of God (cf. Mark 1:1; Mark 8:29). Here, too, Jesus’ conflict with the religious leaders, His foes, came to a head (cf. Mark 3:1; Mark 3:6; Mark 11:18; Mark 12:12). The ignorance and selfishness of Jesus’ disciples, His friends, also peaked (cf. Mark 3:19; Mark 6:1-6; Mark 8:31 to Mark 10:52). Finally, the Servant’s ministry climaxed in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:12-52

2. Jesus’ sufferings because of desertion 14:12-52The Servant’s sufferings in anticipation of His death continue in this section of the text. They centered around two events, Jesus’ observance of the Passover with His disciples and His agony in the Garden of Gethsemane with His Father. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:27-28

We should understand the meaning of "fall away" (Gr. skandalisthesesthe, cf. Mark 4:17; Mark 6:3; Mark 9:42-47) in the light of the prophecy that Jesus said predicted it (Zechariah 13:7). Zechariah did not mean that the sheep would abandon the shepherd permanently much less that they would cease to be what they were. He pictured the flock fleeing from the shepherd because someone attacked him. That is precisely what the disciples did when the authorities arrested and executed Jesus. Later those... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:27-31

The prediction of Peter’s denial 14:27-31 (cf. Matthew 26:31-35; Luke 22:31-34; John 13:36-38)Evidently Jesus made this prediction in the upper room before the institution of the Lord’s Supper. Mark probably inserted it here in his narrative because of its logical connection with Jesus’ arrest in Gethsemane. read more

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