Mark 15:16

Joseph Benson's Commentary of the Old and New Testaments - Mark 15:16-19

Mark 15:16-19. And the soldiers led him away The soldiers, knowing that it was a Roman custom to scourge prisoners just before they were put to death, interpreted Pilate’s order on this head as a declaration that he was immediately to be crucified; therefore they led him to the hall, called the Pretorium As being the place where the pretor, a Roman magistrate, used to keep his court, and give judgment; but in common language, the term was applied to the palace in general. And they call... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 15:6-20

156. Jesus before the people (Matthew 27:15-31; Mark 15:6-20; Luke 23:13-25; John 18:39-19:16)Although assured that Jesus was innocent, Pilate felt it wise to give the Jews some satisfaction; for by this time a crowd had gathered and he did not want a riot to break out. He therefore offered to punish Jesus by flogging, and consider the matter finished (Luke 23:13-16).But the people yelled for Jesus to be crucified. Pilate did not want the situation to get out of control, so made another offer.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 15:16

into = within. the hall = the court. See Matthew 26:3 . band. Greek. speira = a company bound or assembled round a standard: Latin. manipulus = a handful of hay or straw twisted about a pole as a standard: and, by Figure of speech Metonymy (of Adjunct), App-6 , put for the men-at -arms gathered round it. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 15:16

And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.THE MOCKERYThe mockery about to begin was not the only mockery of Jesus, there being in fact no less than six, as pointed out by Major:The Evangelists record six mockings of Jesus by: (1) the High Priest's servants; (2) Herod Antipas and his soldiers; (3) the soldiers of the Roman garrison; (4) the general public; (5) priests and scribes; and (6) the two crucified brigands.[7]The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 15:2-20

2. Jesus’ Roman trial 15:2-20During the Jewish trial Jesus had affirmed His messiahship and the Sanhedrin had condemned Him for blasphemy. During His Roman trial He affirmed His kingship and Pilate condemned Him for treason. The Roman trial, like the Jewish trial, had three stages: an interrogation before Pilate, an attempted interrogation before Herod, and an arraignment and sentencing before Pilate. [Note: For helpful insights into Roman law as it affected Jesus’ trial, see R. Larry... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 15:16

"Praetorium" is a Latin loan word that describes a Roman governor’s official residence (cf. Matthew 27:27; John 18:28; John 18:33; John 19:9; Acts 23:35). The Roman soldiers escorted Jesus to the courtyard (Gr. aule, cf. vv. 54, 66) of the palace. This could have been either the Antonia Fortress or Herod’s palace, but it was probably Herod’s palace. There a group of soldiers assembled around Jesus, probably those who were nearby and available. A cohort consisted of 600 men. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 15:16-20

The Roman soldiers’ mockery of Jesus 15:16-20 (cf. Matthew 27:27-31; John 19:16-17a) read more

John Darby

Darby's Synopsis of the New Testament - Mark 15:16

15:16 band. (b-21) See Note b, Matthew 27:27 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 15:1-47

The Trial Before Pilate. The Crucifixion1-15. Trial before Pilate (Matthew 27:1, Matthew 27:11; Luke 23:1, Luke 23:13; John 18:28). See on Mt and Jn. For the trial before Herod see on Luke 23:6.16-20. The mockery (Matthew 27:27). See on Mt.16. Prætorium] see on John 18:28.21-41. The Crucifixion (Matthew 27:31; Luke 23:26; John 19:16). See on Mt, Lk, Jn.21. Alexander and Rufus] These names occur only in Mk. They were clearly Christians of eminence, well known in the Roman Church for which this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 15:15-21

(15-21) And so Pilate, willing to content the people.—The word which St. Mark uses for “content” appears to be the Greek equivalent for the Latin satisfacere, and so takes its place in the evidence for St. Mark’s connection with Rome and the Roman Church.Scourged him.—The word, like that in St. Matthew, is formed from the Latin flagellum, and forms another link in the chain of evidence just referred to. read more

Group of Brands