Mark 16:1-7

Adam Clarke's Commentary on the Bible - Mark 16:2

Very early in the morning, - This was the time they left their own houses, and by the rising of the sun they got to the tomb. As the preceding day was the Sabbath, they could not, consistently with the observances of that day, approach the tomb. See the concluding notes at the end of John. The following observations from Lightfoot will serve to illustrate this subject. "The distinction of the twilight among the rabbins was this: - "I. השחרא איילחא The hinde of the morning - the first... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 16:4

For it was very great - This clause should be read immediately after the third verse, according to D, three copies of the Itala, Syriac, Hier., and Eusebius. "Who shall roll us away the stone from the door of the sepulchre? for it was very great. And when they looked, they saw that the stone was rolled away." They knew that the stone was too heavy for them to roll away; and, unless they got access to the body, they could not apply the aromatics which they had brought to finish the embalming. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 16:6

Jesus of Nazareth - The Jews had given this name to Christ by way of reproach, Matthew 2:23 ; but as it was under this name that he was crucified, John 19:19 , the angel here, and the apostles after, have given him the same name, Acts 4:10 , etc. Names which the world, in derision, fixes all the followers of God, often become the general appellatives of religious bodies: thus Quakers, Puritans, Pietists, and Methodists, have in their respective times been the nicknames, given in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 16:7

Tell his disciples and Peter - Why is not Peter included among the disciples? For this plain reason, - he had forfeited his discipleship, and all right to the honor and privileges of an apostle, by denying his Lord and Master. However, he is now a penitent: - tell him that Jesus is risen from the dead, and is ready to heal his backsliding, and love him freely; so that, after being converted, he may strengthen his brethren. read more

John Calvin

John Calvin's Commentary on the Bible - Mark 16:1

Verse 1 Mark 16:1.And when the Sabbath was past. The meaning is the same as in Matthew, In the evening, which began to dawn towards the first day of the Sabbaths, and in Luke, on the first day of the Sabbaths. For while we know that the Jews began to reckon their day from the commencement of the preceding night, everybody understands, that when the Sabbath was past, the women resolved among themselves to visit the sepulcher, so as to come there before the dawn of day. The two Evangelists give... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 16:3

Verse 3 3.And they said among themselves. Mark alone expresses this doubt; but as the other Evangelists relate that the stone was rolled away by the angel, it may easily be inferred, that they remained in perplexity and doubt as to what they should do, until the entrance was opened up by the hand of God. But let us learn from this, that in consequence of having been carried away by their zeal, they came there without due consideration. They had seen a stone placed before the sepulcher, to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 16:1

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices ἠγόρασαν ἀρώματα ) that they might come and anoint him . A hasty but lavish embalming of our Lord's sacred body had been begun on Friday evening by Joseph and Nicodemus. They had "brought a mixture of myrrh and aloes, about a hundred pound weight" ( John 19:39 ). This would be a compound—the gum of the myrrh tree, and a powder of the fragrant aloe wood mixed together,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 16:1-8

The empty sepulcher. In this passage there is no direct narrative of the Savior's resurrection. The evangelist probably tells what, and only what, he had heard from credible and well-known witnesses. There were no such witnesses to the act of the Lord's emergence from the tomb. But the Marys and Salome had stated what they had seen and heard. They declared that, although they went early to the sepulcher, they found it both open and empty. They related their interview with the young man,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 16:1-8

The sepulcher. I. SELF - REWARDING LOVE . The women obey the longing to serve, though they know not how. Of love it is said, " All other pleasures are not worth its pains." In lavishing care upon the remains of one beloved, we show that the proper objects of love are persons. It is not to the love of an abstraction, but to the love of himself, that Christ calls us. The suffering in this world are to us as the body of Jesus. II. ANGELIC MINISTRY . "Angels minister to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 16:1-14

Resurrection proofs. The last days of the manifestation of God in Christ were signalized by a great deprivation and a great recovery. A life beyond the dread confines of the grave completed the cycle of wonders associated with the earth-life of Jesus. This, although not sufficiently realized ere it actually occurred, is a part of a continuative development. It is no awkward and hasty fragment joined on to another and more legitimate narrative. To intelligent students of the life, it... read more

Group of Brands