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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 7:1-23

See this passage explained in the notes at Matthew 15:1-20.Mark 7:1Came from Jerusalem - Probably to observe his conduct, and to find matter of accusation against him.Mark 7:2Defiled hands - The hands were considered defiled or polluted unless they were washed previous to every meal.Mark 7:3Except they wash their hands oft - Our word “oft” means frequently, often. The Greek wore translated oft has been rendered various ways. Some have said that it means “up to the wrist” - unless they wash... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 7:1-2

Mark 7:1-2. Then came the Pharisees and scribes from Jerusalem They probably came on purpose to find occasion against him. For some of them followed him from place to place, looking on every thing he did, even on his most innocent, yea, and most benevolent and holy actions, with an evil and censuring eye. Accordingly, here they ventured to attack him for allowing his disciples to eat with unwashed hands, thereby transgressing, they said, the tradition of the elders, which they thought to be... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 7:1-23

69. Teaching about cleansing (Matthew 15:1-20; Mark 7:1-23)A common practice of the Jews in Jesus’ time was the ceremonial washing of hands. They believed that those who came in contact with ‘unclean’ people or things had to pour water over their hands to cleanse themselves. This was not a command of the law of Moses but a tradition of the Pharisees (Mark 7:1-5). Jesus argued that such traditions not only caused people to misunderstand the law, but stopped them from doing the more important... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 7:2

saw. Greek. eidon, App-133 . defiled = not ceremonially cleansed. that is to say . Explanation for Gentile readers. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 7:2

And had seen that some of his disciples ate their bread with defiled, that is, unwashen hands.The defilement which the scribes and Pharisees thought they observed in the conduct of the Lord's disciples did not pertain to health or hygiene, but had exclusive reference to their omission of the ceremonial washing of hands as required by religious custom of the Jews. Such customs, although no part of God's law, had been elevated to a place of importance even beyond God's law. Barclay tells of a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 7:1-2

For a second time Mark recorded a delegation of religious leaders coming from Jerusalem to investigate Jesus (cf. Mark 3:22). The writer clarified what ceremonially impure hands were for his Gentile readers. The scribes and Pharisees were not objecting because the disciples were eating with dirty hands but because they had not gone through the accepted purification rituals before eating with their hands. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 7:1-23

3. The controversy with the Pharisees and scribes over defilement 7:1-23 (cf. Matthew 15:1-20)This confrontation played an important part in Jesus’ decision to withdraw from Galilee again (Mark 7:24; cf. Mar_2:1 to Mar_3:6). Along with mounting popularity (Mark 6:53-56) came increasing opposition from the Jewish religious leaders. This section is essentially another block of Jesus’ teaching. It revealed Jesus further and continued the preparation of the disciples for what lay ahead of them. In... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 7:1-37

Eating with Unwashed Hands. the Syrophoenician Woman. Healing of a Deaf Man1-23. Eating with unwashed hands (Matthew 15:1). See on Mt.3, 4. A note added by St. Mark for the benefit of his Gentile readers, who would not be familiar with Jewish customs. St. Matthew’s Jewish readers needed no such explanation. 3. Wash their hands oft] lit. ’wash their hands with the fist.’ The Jewish custom was to wash the hands up to the wrist, and that is probably the meaning here, although it is hard to extract... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 7:1-23

VII.(1-23) Then came together unto him.—See Notes on Matthew 15:1-20. read more

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