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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:1-17

The pedigree. "The book of the genealogy," etc. This is not the general title of the First Gospel, but rather the particular title of these sixteen or seventeen verses. The scroll, or writing of divorcement, which the Talmudists say consisted exactly of" twelve lines," is called a biblion , or "book" ( Matthew 19:7 ). So the "book of the genealogy of Jesus Christ" may be understood to describe the single skin on which the words immediately before us were originally written. Vitringa... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:12

Jechonias begat Salathiel ( Shealtiel , Revised Version). From Jeremiah 22:30 it has sometimes been thought that Jechoniah died childless, though the preceding context, which speaks of him and his seed, seems hardly to warrant the supposition; but clearly the words of the prophet there imply that none of his descendants should attain to a position such as was held by Zerubbabel, and that his family should soon come to an end. If we look at the genealogy in 1 Chronicles 3:17 we find... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 1:2-16

These verses contain the genealogy of Jesus. Luke also Luke 3:0 gives a genealogy of the Messiah. No two passages of Scripture have caused more difficulty than these, and various attempts have been made to explain them. There are two sources of difficulty in these catalogues.Many names that are found in the Old Testament are here omitted; and, The tables of Matthew and Luke appear in many points to be different. From Adam to Abraham Matthew has mentioned no names, and Luke only has given the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 1:12

Matthew 1:12. And after they were brought to Babylon After the Babylonish captivity commenced, Jechonias begat Salathiel It is here objected, that God said concerning this Jeconiah, called also Coniah, Jeremiah 22:30, Write ye this man childless: How then did he beget Salathiel? This objection is easily answered, for that verse, (where see the note,) expounds itself: it being added, a man that shall not prosper in his days; for no man of his seed shall prosper, sitting on the throne of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 1:1-17

6. Genealogies of Jesus (Matthew 1:1-17; Luke 3:23-38)The genealogies recorded by Matthew and Luke show how the birth of Jesus fulfilled the promises made to Abraham (Genesis 12:2-3; Genesis 22:18). Matthew, writing for the Jews, begins his genealogy with Abraham, father of the Jewish race (Matthew 1:1-2a). Luke, writing for non-Jews, traces Jesus’ genealogy back past Abraham to Adam, to emphasize Jesus’ union with the whole human race (Luke 3:34-38).Between Abraham and David the two... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 1:12

they were brought = the carrying away, as in Matthew 1:11 . Jechonias , Jeremiah 22:30 , does not say "no sons"; but, "no sons to sit on the throne of David". Salathiel = Shealtiel, the real son of Assir; and hence was the grandson of Jeconiah (1 Chronicles 3:17-19 ), born "after" (see Matthew 1:12 ). Zorobabel. The real son of Pedaiah (1 Chronicles 3:19 ), but the legal son of Salathiel (compare Deuteronomy 25:5 ). See Ezra 3:2 ; Ezra 5:2 .Nehemiah 12:1 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 1:12

12. And after they were brought to Babylon—after the migration of Babylon. Jechonias begat Salathiel—So 1 Chronicles 3:17. Nor does this contradict Jeremiah 22:30, "Thus saith the Lord, Write ye this man (Coniah, or Jeconiah) childless"; for what follows explains in what sense this was meant—"for no man of his seed shall prosper, sitting upon the throne of David." He was to have seed, but no reigning child. and Salathiel—or Shealtiel. begat Zorobabel—So Ezra 3:2; Nehemiah 12:1; Haggai 1:1. But... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:1-17

A. The King’s genealogy 1:1-17 (cf. Luke 3:23-38)Matthew began his Gospel with a record of Jesus’ genealogy because the Christians claimed that Jesus was the Messiah promised in the Old Testament. To qualify as such He had to be a Jew from the royal line of David (Isaiah 9:6-7). Matthew’s genealogy proves that Jesus descended not only from Abraham, the father of the Israelite nation, but also from David, the founder of Israel’s royal dynasty. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 1:12-16

Most of the names in this section occur nowhere else in the Bible. Matthew probably knew them from oral tradition and or written sources."While no twentieth-century Jew could prove he was from the tribe of Judah, let alone from the house of David, that does not appear to have been a problem in the first century, when lineage was important in gaining access to temple worship." [Note: Carson, "Matthew," p. 63.] Matthew 1:16 contains careful and unusual wording. Matthew was preparing for what he... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 1:1-25

Genealogy and Birth of Jesus1-17. Genealogy of Jesus: cp. Luke 3:23. The two genealogies of Jesus, which are constructed on quite different principles, require careful comparison and study, if their purpose and significance are to be understood. In both, the descent of Jesus is traced through Joseph, not Mary, partly because the claim of Jesus to the throne of David could only be established through His foster-father Joseph; partly because, in genealogies, the Jews took no account of female... read more

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