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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 10:7

And as ye go, preach - πορευομενοι δε κηρυσσετε , and as you proceed, proclaim like heralds - make this proclamation wherever ye go, and while ye are journeying. Preach and travel; and, as ye travel, preach - proclaim salvation to all you meet. Wherever the ministers of Christ go, they find lost, ruined souls; and, wherever they find them, they should proclaim Jesus, and his power to save. For an explanation of the word proclaim or preach, see on Matthew 3:1 ; (note). From this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 10:8

Raise the dead - This is wanting in the MSS. marked EKLMS of Griesbach, and in those marked BHV of Mathai, and in upwards of one hundred others. It is also wanting in the Syriac, (Vienna edition), latter Persic, Sahidic, Armenian, Sclavonic, and in one copy of the Itala; also in Athanasius, Basil, and Chrysostom. There is no evidence that the disciples raised any dead person previously to the resurrection of Christ. The words should certainly be omitted, unless we could suppose that the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 10:5

Verse 5 5.Into the tray of the Gentiles This makes still more evident what I have lately hinted, that the office, which was then bestowed on the apostles, had no other object than to awaken in the Jews the hope of an approaching salvation, and thus to render them more attentive to hear Christ. On this account, he now confines within the limits of Judea their voice, which he afterwards commands to sound everywhere to the farthest limits of the world. The reason is, that he had been sent by the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 10:6

Verse 6 6.But go rather to the lost sheep The first rank, as we have said, is assigned to the Jews, because they were the firstborn; or rather, because at that time they alone were acknowledged by God to belong to his family, while others were excluded. (569) He calls them lost sheep, partly that the apostles, moved by compassion, may more readily and with warmer affection run to their assistance, and partly to inform them that there is at present abundant occasion for their labors. At the same... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 10:7

Verse 7 7.Preach, saying This is the preaching, (571) I spoke of, by which Christ intended to arouse the minds of the nation to expect an approaching redemption. The kingdom of heaven is at hand For the kingdom of heaven Luke substitutes the kingdom of God; but the meaning is the same. It was to inform the Jews, first, that they owed their restoration to divine agency, and not to the kindness of men; secondly, that under the reign of God their condition would be prosperous; and, thirdly, that... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 10:8

Verse 8 8.Cure the diseased As he has bestowed on them power, so he enjoins them to be faithful and liberal in dispensing it, and charges them not to suppress that power, which had been lodged with them for the common benefit of all. By those miracles he shows why he was sent by the Father, and what was the design of his Gospel. It is not without design that he enjoins them to raise the dead and heal the sick, instead of bringing diseases on the healthy and inflicting death on the living. There... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:1-42

The "commanding" of the twelve. This was a grand historic occasion indeed. The honoured but ever-comparatively feeble and now dimmed, dying, or dead schools of the prophets are to be succeeded by a scion of Christianity that marks at one and the same time its noblest and most amazing human institution, and Heaven's most condescending gift and human trust. Now begins "the great company of preachers" of the New Testament. They began with twelve;. they very soon grew to seventy; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:2-15

Christ's charge to his apostles. After a night spent in prayer, Jesus called his twelve disciples and constituted them into an apostolic college. With his commission he gave them his charge. Notice— I. THE PERSONS COMMISSIONED AND CHARGED . 1 . They were twelve in number. 2 . Their names are given in order. II. THE CHARGE . 1 . As to the apostles preaching. (a) Not to the Gentiles. (b) Not to the Samaritans. (c) They were to limit their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:5

Parallel passages: Mark 6:7 , Mark 6:8 ; Luke 9:2 . These twelve Jesus sent forth ; ἀπέστειλεν (cf. John 17:18 ). Till now they had formed an inner circle of μαθηταί ( Matthew 9:35 , note), but now they begin their work of carrying Christ's message to others. " ἀποστέλλω corresponds with the idea of our own words 'despatch' and ' envoy,' and conveys the accessory notions of a special commission, and so far of a delegated authority in the person sent" (Bishop... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:5

CHRIST 'S COMMISSION TO HIS AGENTS . The connexion and development of thought in this important charge is exceedingly difficult to perceive, and has been understood in many ways. Perhaps that most generally accepted in this country is Alford's, according to which the charge is divided into three sections—the first ( Matthew 10:5-15 ) referring to the mission to the cities of Israel; the second ( Matthew 10:16-23 ) to the general mission of the apostles as developing itself, after... read more

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