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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:24-43

The great Administrator's foresight. This second parable of the seven proceeds in a certain degree upon the lines of the first. But its object is different; and though quite in the nature of an advance on the former, it is more limited in its scope. The first parable manifestly is the foundation of this one, and perhaps it may be said of all others. We may, perhaps, judge that to each parable, as one succeeded another, quickened attention was given, at any rate, by some of the hearers. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:27

So ; and (Revised Version, δέ ). The servants of the householder came. The explanation ( Matthew 13:38 ) does not say who are represented by these; they must be really identical with some of the wheat, yet since they are spoken of as though they are also the agents of the Sower, they must represent the more active, and especially the ministerial, members of the kingdom. Is it a mere coincidence that historically the clergy have shown themselves always the most eager advocates of the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:24-30

The kingdom of heaven is likened ... - That is, the “gospel resembles.” The kingdom of heaven (see the notes at Matthew 3:2) means here the effect of the gospel by its being preached. The meaning of this parable is plain. The field represents the “world,” in which the gospel is preached. The “good seed,” the truths preached by Christ and his apostles.Matthew 13:25While men slept, his enemy came ... - That is, “in the night,” when it could be done without being seen, an enemy came and scattered... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:24-30

Matthew 13:24-30. Another parable put he forth unto them In which he further explains the case of unfruitful hearers, and shows that persons of various characters would profess to receive the gospel, and be accounted members of the Christian Church; but that there should be a final separation between them in the other world, however they might be blended together in this. The kingdom of heaven This expression, as has been observed before, sometimes signifies the gospel dispensation,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 13:24-43

55. Wheat and weeds; mustard seed; yeast (Matthew 13:24-43; Mark 4:30-34; Luke 13:18-21)In another parable, two types of seed produce two types of plants in the same field. The plants, wheat and weeds, are not separated while they are growing, but are left till harvest time. Then the wheat is put into the farmer’s barn but the weeds are destroyed (Matthew 13:24-30).As with the parable of the sower, Jesus gave his disciples an interpretation (Matthew 13:34-36; cf. v. 10,16-18). In the present... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:27

servants = bondservants. householder = master of the house. See App-98 . Sir. Greek. kurios. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 13:27

Matthew 13:27. So the servants of the householder— The original word 'Οικοδεσποτης, seems to signify in this connection, "the proprietor of the estate:" he is supposed to be the master of the field, and of some lodge or farm-house, in which these servants dwelt. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:27

27. So the servants of the householder came—that is, Christ's ministers. and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?—This well expresses the surprise, disappointment, and anxiety of Christ's faithful servants and people at the discovery of "false brethren" among the members of the Church. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

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