Matthew 16:13

The Pulpit Commentary - Matthew 16:13-19

Peter's confession. This renewed retirement of our Lord is best accounted for by his need of quiet. What was now to be done? Another Passover was coming round. To proclaim himself at Jerusalem was indeed certain death; and yet was not the hour for taking this step at last come? Filled with inward conflict, our Lord journeys on and on until he finds himself at the very edge of the land of Israel But when his own mind is made up he at once communicates with the disciples, because it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-20

The climax of recognition of Christ ' s true nature declared in the great confession of Peter. ( Mark 8:27-30 ; Luke 9:18-21 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-20

The true confession. "Who's who?" This is, generally speaking, a question of very little consequence. When the "Son of man" is concerned, it is of infinite moment. Everlasting issues turn upon the manner in which it is answered. From this important text we learn— I. THAT THE FAITH WHICH IS HUMAN IS UNCERTAIN . 1 . It may take colour from the distraction of guilt. 2 . It may be influenced by the spirit of the world. 3 . It may be distorted by the vanity of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 16:13-20

See also Mark 8:27-29, and Luke 9:18-20.Cesarea Philippi - There were two cities in Judea called Caesarea. One was situated on the borders of the Mediterranean (See the notes at Acts 8:40), and the other was the one mentioned here. This city was greatly enlarged and ornamented by Philip the tetrarch, son of Herod, and called Caesarea in honor of the Roman emperor, Tiberius Caesar. To distinguish it from the other Caesarea the name of Philip was added to it, and it was called Caesarea Philippi,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 16:13-16

Matthew 16:13-16. When Jesus came, &c. There was a large interval of time between what has been related already, and what follows. The passages that follow were but a short time before our Lord suffered: came into the coasts of Cesarea Philippi “This city, while in the possession of the Canaanites, was called Lesheim, Joshua 19:47; and Laish, Judges 18:27. But when the children of Dan took it, they named it after their progenitor. In latter times it was called Paneas, from the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 16:13-23

73. Peter’s confession of the Messiah (Matthew 16:13-23; Mark 8:27-33; Luke 9:18-22)Jesus and the apostles travelled up to Caesarea Philippi, in the far north of Palestine. While there, Jesus asked the apostles who they believed him to be. Peter, probably speaking for the group, replied that he was the promised Messiah, the Son of God (Matthew 16:13-16).Delighted at this insight, Jesus told the group (through words addressed to their spokesman Peter) that they would be the foundation on which... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 16:13

into. Greek. eis. App-104 . coasts = parts. Whom = Who. The pronoun being governed by the verb "am", not by the verb "say", it must be "who" as in Acts 13:25 also. men. Greek plural of anthropos. App-123 . the Son of man. See App-98 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 16:13

Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?Dummelow identified Caesarea Philippi as that built by Philip the Tetrarch, situated at the sources of the Jordan, near the foot of Mount Hermon (9,000 feet), in the midst of magnificent scenery. It was a Gentile city, often called Paneas (now Banias), because the god Pan was worshipped there. The other Caesarea on the sea coast, was called, for distinction, Caesarea... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 16:13

Matthew 16:13. When Jesus came into the coasts, &c.— When Jesus came into the territories of, or was going towards, Cesarea Philippi, he asked his disciples, saying, Whom do men say I am? the son of man? Heylin. Cesarea Philippi, while it was possessed by the Canaanites, was called Leshem, Jos 19:47 and Laish, Judges 18:27. But when the children of Dan took it, they named it after their progenitor. In later times it was called Paneas, from the mountain beneath which it stood. The situation... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:13

13. When Jesus came into the coasts—"the parts," that is, the territory or region. In Mark (Mark 8:27) it is "the towns" or "villages." of Cæsarea Philippi—It lay at the foot of Mount Lebanon, near the sources of the Jordan, in the territory of Dan, and at the northeast extremity of Palestine. It was originally called Panium (from a cavern in its neighborhood dedicated to the god Pan) and Paneas. Philip, the tetrarch, the only good son of Herod the Great, in whose dominions Paneas lay, having... read more

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