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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 17:12

Knew him not - Or, ουκ επιγνωσαν αυτον , They have not acknowledged him. That is, the Jewish rulers have not acknowledged him, did not receive him as the forerunner of the Messiah. But it appears that all the rest acknowledged him as such; and some, from the power and demonstration of his preaching, were inclined to think he was more, even the Messiah himself: see Luke 3:15 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 17:13

Then the disciples understood - When he spoke of the sufferings of this prophetic Elijah, and also of his own, which had been the subject of the conversation on the mount, during the transfiguration, they clearly apprehended that he spoke of John the Baptist. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 17:9

Verse 9 Matthew 17:9.And as they were going down from the mountain. We have said that the time for making known the vision was not yet fully come; and, indeed, the disciples would not have believed it, if Christ had not given a more striking proof of his glory in his resurrection. But after that his divine power had been openly displayed, that temporary exhibition of his glory began to be admitted, so as to make it fully evident that, even during the time that he emptied himself, (Philippians... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 17:10

Verse 10 10.And his disciples asked him, saying. No sooner is the resurrection mentioned than the disciples imagine that the reign of Christ is commenced; (482) for they explain this word to mean that the world would acknowledge him to be the Messiah. That they imagined the resurrection to be something totally different from what Christ meant, is evident from what is stated by Mark, that they disputed with each other what was the meaning of that expression which he had used, To rise from the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 17:11

Verse 11 11.Elijah indeed will come first. We have stated elsewhere the origin of that error which prevailed among the Jews. As John the Baptist was to resemble Elijah by restoring the fallen condition of the Church, the prophet Malachi (Malachi 4:5) had even given to him the name of Elijah; and this had been rashly interpreted by the scribes, as if Elijah the Tishbite (1 Kings 17:1) were to return a second time to the world. Christ now declares that every thing which Malachi uttered was true,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration of Jesus . ( Mark 9:2-13 ; Luke 9:28-36 .) This mysterious event was intended primarily to confirm the faith of the three apostles who were to have the chief hand in founding the Church. The Lord had just announced his future sufferings and death. This prediction had been a grievous blow to Peter, and doubtless to the others also. He had stumbled at the cross, and had brought on himself a stern rebuke for his slowness and worldliness. So to comfort the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration. I. THE GLORY . 1 . The attendant circumstances . Six days had elapsed since the memorable conversation in the parts of Casarea Philippi. That conversation must have filled the hearts of the apostles with strange, awful thoughts. He with whom they had lived so long in the intercourse of familiar friendship was indeed the Christ, the Son of the living God. They had marked the dignity of his Person, the authority of his words, the power of his miracles; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:9

As they came down from the mountain . The Transfiguration is supposed to have taken place at night, and the following conversation to have passed in the early morning of the next day. Tell the vision ( το Ì ὁ ì ραμα , what bad been seen ) to no man. This was a strict and formal command. The chosen three were at present not to mention the occurrence to anyone, not even to their fellow disciples. Possibly these would hardly have believed the marvellous tale, and their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:9

Holy reticence. Some of those with whom our Lord had to do wrought much mischief by failing in wise reticence. Told to keep their secrets, they blazed abroad their matter, and created a public excitement which our Lord felt bound to avoid. Reserve is said to be the "bane of friendship;" but reserve may be a sign of wise self-control and skilful estimate of circumstances and responsibilities. Reticence must be distinguished from untruthfulness. We should always tell the truth, but it is often... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:9-13

The harbinger. After the Transfiguration, Jesus and his disciples came down the mountain side. Ecstasies, even in religion, have their sombre interludes. But in these we may still remain in the blessed company of Jesus. As they descended, Jesus "commanded his disciples, saying, Tell the vision to no man, until the Son of man be risen from the dead." This command astonished them. Interpreting the prophets, the scribes expected Elijah to come as the harbinger of Messiah. As Elijah had now... read more

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