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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 22:11

The king came in to see the guests, who by this time had taken their appointed places at table. This second portion of the parable teaches that admission to the visible Church is not all that is required; there is also a scrutiny to be undergone and an award to be made. And that this investigation is keen and searching is denoted by the verb used, θεα ì σασθαι , which means not merely, to see casually, but to gaze upon with the intent of seeing the real nature and character of an... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 22:11

A man which had not on a wedding garment - In ancient times, kings and princes were accustomed to make presents of changes of raiment to their friends and favourites, to refuse to receive which was an expression of highest contempt, Genesis 45:22; 2 Kings 10:22; Esther 6:8; Esther 8:15. It was, of course, expected that such garments would be worn when they came into the presence of the benefactor. The garments worn on festival occasions were chiefly long white robes, and it was the custom of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 22:11

Matthew 22:11. And when the king came in to see the guests The members of the visible church; he saw there a man which had not on a wedding- garment To explain this, it must be observed, it was usual in the eastern countries to present the guests at marriages, and other solemnities, with garments wherein they were to appear, and the number of them was esteemed an evidence of the wealth and magnificence of the giver. This king, therefore, having invited so many from the lanes, and hedges,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 22:1-14

124. The royal wedding feast (Matthew 22:1-14)Throughout the Old Testament period and into the New, God sent his messengers to Israel, but the people ignored his message. God was like a king who invited people to a wedding feast for his son, but when the time for the feast arrived, they refused to come (Matthew 22:1-5). This was a picture of the refusal of the Jews to accept Jesus’ message and enter the kingdom of God. Their rejection of Jesus would bring God’s judgment upon them and result in... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 22:11

to see = to gaze upon, view as a spectacle, or inspect. App-133 . he saw = he beheld. App-133 . a wedding garment. As prescribed by Eastern etiquette. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 22:11

But when the king came in to behold the guests, he saw there a man who had not on a wedding garment.This stands for the final inspection of all men in the judgment. To be sure, the King is constantly beholding the men of his kingdom, and continually observing the conduct of all his servants; but this coming in of the king on a formal and stated occasion to view the guests indicates a far more auspicious examination. It is the judgment of the great day when the King shall suddenly appear and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 22:11

Matthew 22:11. He saw there a man, &c.— It may seem strange, that, in such a number of men gathered to this feast, there was only one found who had not on a wedding-garment,andthatheshould be punished with such severity for wanting what he could not be expected to have, while he was performing a journey perhaps, or sitting begging under the hedges, as appears from Luke 14:23. Nevertheless the heinousness of the offence, and the equity of the sentence which was passed upon him, will fully... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 22:11

11. And when the king came in to see the guests—Solemn expression this, of that omniscient inspection of every professed disciple of the Lord Jesus from age to age, in virtue of which his true character will hereafter be judicially proclaimed! he saw there a man—This shows that it is the judgment of individuals which is intended in this latter part of the parable: the first part represents rather national judgment. which had not on a wedding garment—The language here is drawn from the following... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:1-14

The parable of the royal wedding banquet 22:1-14The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel’s leaders (Matthew 21:28-32). The parable of the wicked tenant farmers exposed the leaders’ lack of responsibility and their guilt to the people listening in as well as to the leaders themselves (Matthew 21:33-46). This last parable is the broadest of the three. It condemned the contempt with which... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:11-13

The man who did not wear the proper wedding garment was unprepared for the banquet. In that culture the proper wedding garment was just clean clothes. [Note: France, The Gospel . . ., pp. 826-27.] He was there, whether evil or good (Matthew 22:10), because he had accepted the king’s gracious invitation. However he was subject to the king’s scrutiny. The king addressed his guest as a friend. He asked how he had obtained admission without the proper (clean) garment. The man was speechless due to... read more

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