Matthew 22:40

Albert Barnes' Notes on the Whole Bible - Matthew 22:34-40

Jesus converses with a Pharisee respecting the law - See also Mark 12:28-34.Matthew 22:34The Pharisees ... were gathered together - That is, either to rejoice that their great rivals, the Sadducees, had been so completely silenced, or to lay a new plan for ensnaring him, or perhaps both. They would rejoice that the Sadducees had been confounded, but they would not be the less desirous to involve Jesus in difficulty. They therefore endeavored, probably, to find the most difficult question in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 22:37-40

Matthew 22:37-40. Jesus said, Thou shalt love the Lord thy God with all thy heart Concerning this first and great commandment, and the words wherewith Moses prefaced it, see note on Deuteronomy 6:5; and for the elucidation of this whole paragraph, see the notes on Mark 12:28-34, where the conversation which our Lord had with this scribe is related more at large. On these two commandments hang all the law and the prophets That is, they contain the substance or abridgment of all the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 22:34-40

127. The greatest commandment (Matthew 22:34-40; Mark 12:28-34)When a teacher of the law asked Jesus which was the greatest commandment, Jesus gave an answer that went beyond what the questioner expected. All the commandments of the law could be summarized under the word ‘love’. A person’s first responsibility is to love God; the second is to love one’s fellow human beings. The fact that people are commanded to love shows that love is primarily a matter of doing, not feeling. It is an attitude... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 22:40

On = In. Greek. en . App-104 . all = the whole. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 22:40

Matthew 22:40. On these two commandment, &c.— The meaning is, that the whole reason of religion (which, in the Jewish dispensation, was included in the law and the prophets) lies in these two general commandments; that in these all particular precepts and duties are comprized: that nothing can be of any obligation in religion, but as it relates either to the love we owe to God, or the love we owe to our neighbour. The relation between God and man being once known, the first conclusion is,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:18-46

C. Israel’s rejection of her King 21:18-22:46This section of Matthew’s Gospel presents Israel’s formal rejection of her Messiah. Jesus had made a formal presentation of Himself to the nation’s populace and leadership in the messianic capital with His triumphal entry (Matthew 21:1-17). Jesus’ earlier rejection had taken place in rural Galilee (ch. 12). Now Matthew recorded Israel’s response. [Note: For more light on the connections that unite this pericope with the previous one, see Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:34-40

A Pharisee’s question of Jesus 22:34-40 (cf. Mark 12:28-34) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:34-46

5. Rejection by the Pharisees 22:34-46This pericope contains two parts. First, a representative of the Pharisees asked Jesus a question (Matthew 22:34-40). Then Jesus asked the Pharisees a question (Matthew 22:41-46). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 22:40

The rest of the Old Testament hangs from or flows out of these two commandments. All the other laws deal with specific applications of one or the other of these two commands. The prophets consistently stressed the importance of heart reality with God and genuine love for one’s neighbor. Without these two commandments the Old Testament lacks unifying summaries. These are the most important commandments, but they are not the only ones."Mark includes the clause ’. . . is much more than all burnt... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 22:1-46

Parables of the Marriage of the King’s Son and the Wedding Garment1-14. Marriage of the King’s Son (peculiar to St. Matthew). Jesus concludes His discourse by reiterating in still clearer and stronger language the teaching of the last parable, viz. His Divine Sonship, the impending destruction of Jerusalem, the rejection of the Jews, and the call of the Gentiles. He concludes with a warning to the Gentiles not to abuse the mercy about to be extended to them, by appearing at the feast (i.e.... read more

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