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James Burton Coffman

Coffman Commentaries on the Bible - Matthew 23:1

MATT. 23PHARISAISM EXPOSED AND DENOUNCED BY JESUS; THE SEVEN WOES; JUDGMENT UPON JERUSALEM AND THE TEMPLEThen spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit on Moses' seat: all things therefore whatsoever they, bid you, these do and observe: but do not ye after their works; for they say and do not. (Matthew 23:1-3)Christ recognized that the scribes and Pharisees were successors to some of the dignity and authority of Moses, not in the sense of really... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 23:1-2

Matthew 23:1-2. Then spake Jesus, &c.— Because our Saviour had mentioned the final conquest and destruction of his enemies, who were to be made his footstool, he turned towards his disciples, and in the hearing of all the people solemnly cautioned them to beware of the Scribes and Pharisees; by which he insinuated, and that not obscurely, who the enemies were, whose end he had hinted at. The name of Pharisees being the appellation of a sect, it cannot be supposed that our Lord meant to say... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 23:1

1. Then spake Jesus to the multitude—to the multitudes, "and to his disciples." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 23:1

As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely, the various groups of Israel’s leaders, and the crowds of ordinary Israelites. Jesus now turned from addressing the Pharisees (Matthew 22:41) and proceeded to speak to the multitudes and His disciples primarily.Jesus had begun to criticize the Pharisees and scribes to their faces about one year earlier (Matthew 15:7). Later He warned His disciples to beware... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 23:1-12

1. Jesus’ admonition of the multitudes and His disciples 23:1-12 (cf. Mark 12:38-39; Luke 20:45-46) read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 23:1-39

Denunciation of the Pharisees1-36. Final denunciation of the Scribes and Pharisees. The other synoptists insert in this place a brief utterance directed against the scribes (Mark 12:38-40; Luke 20:45-47), but the discourse as it stands is peculiar to St. Matthew. A portion of it, however, is inserted by St. Luke at an earlier period, on the occasion of a dinner at a Pharisee’s house (Luke 11:37-52) and this suggests that we have here a collection of sayings against the scribes and Pharisees... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 23:1

XXIII.(1) To the multitude.—Now, as in Matthew 15:10, but here more fully and emphatically, our Lord not only reproves the hypocrisy of the Pharisees, but warns the multitude against them. He appeals, as it were, to the unperverted conscience of the people, as against the perversions of their guides. In some points, as, e.g., in Matthew 23:16-21, it presents a striking parallel to the Sermon on the Mount (Matthew 5:33-37). Our Lord closes His public teaching, as He began, by a protest against... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 23:1-39

Matthew 23:5 Old Samuel Johnson, the greatest soul in England in his day, was not ambitious. 'Corsica Boswell' flaunted at public shows with printed ribbons round his hat: but the great old Samuel stayed at home. The world-wide soul wrapt up in its thoughts, in its sorrows what could paradings, and ribbons in the hat, do for it? Carlyle. Reference. XXIII. 5. C. Jerdan, Pastures of Tender Grass, p. 291. Matthew 23:8 The passage before us presents us with the true foundation on which all... read more

William Nicoll

Expositor's Bible Commentary - Matthew 23:1-39

6; Matthew 22:1-46; Matthew 23:1-39 Chapter 17Conflict in the Temple - Matthew 21:18-46 - Matthew 22:1-46 - Matthew 23:1-39IT had been written that the Lord should suddenly come to His Temple; {Malachi 3:1} but He would not too hastily assert His rights. The first day He simply "looked round about upon all things," {Mark 11:11} and then withdrew to Bethany. The second day-without, however, even yet assailing the authority of those in power-He assumed His prerogative as Lord of the Temple by... read more

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